Slander

Next to the slanderer, we detest the bearer of the slander to our ears.

Malicious slander never would have leisure to search, with prying eyes, for faults abroad, if all, like me, consider’d their own hearts, and wept the sorrows which they found at home.

A slander is like a hornet; if you cannot kill it dad the first blow, better not strike at it.

The way to check slander is to despise it; attempt to overtake and refute it, and it will outrun you.

Slugs crawl and crawl over our cabbages, like the world’s slander over a good name. You may kill them, it is true; but there is the slime.

It takes your enemy and your friend, working together to hurt you to the heart; the one to slander you and the other to get the news to you.

Whoever listens to slander is himself a slanderer.

Gossip … has caused infinitely more sorrow in life than murder. It is drunkenness of the tongue; it is assassination of reputations. It runs the cowardly gamut from mere ignorant, impertinent intrusion into the lives of others to malicious slander ... He who listens to this crime of respectability without protest is as evil as he who speaks. One strong, manly voice of protest, of appeal to justice, of calling halt in the name of charity—could fumigate a room from gossip as a clear, sharp winter wind kills a pestilence.

Let yourself be persecuted, but do not persecute others. Be crucified, but do not crucify others. Be slandered, but do not slander others.

A slander is like a hornet; if you cannot kill it dad the first blow, better not strike at it.

We are so presumptuous that we think we can separate our personal interest from that of humanity, and slander mankind without compromising ourselves.

It takes your enemy and your friend, working together to hurt you to the heart; the one to slander you and the other to get the news to you.

By now many intellectuals regard theoretical or 'objective' knowledge as the only knowledge worth considering. Popper himself encourages the belief by his slander of relativism. Now this conceit would have substance if scientists and philosophers looking for universal and objective morality had succeeded in finding the former and persuaded, rather than forced, dissenting cultures to adopt the latter. This is not the case.

When a man is laboring under the pain of any distemper, it is then that he recollects there are gods, and that he himself is but a man; no mortal is then the object of his envy, his admiration, or his contempt, and having no malice to gratify, the tales of slander excite not his attention.

How canst thou escape sin? Think of three things: whence thou comest, whither thou goest, and before whom thou must appear. The scoffer, the liar, the hypocrite, and the slanderer can have no share in the future world of bliss. To slander is to commit murder.

I can reveal to you that I wished to die -
For with much weeping she left me
Saying: "Sappho - what suffering is ours!
For it is against my will that I leave you."
In answer, I said: "Go, happily remembering me
For you know what we shared and pursued -
If not, I wish you to see again our [former joys]...
The many braids of rose and violet you [wreathed]
Around yourself at my side
And the many garlands of flowers
With which you adorned your soft neck:
With royal oils from [fresh flowers]
You anointed [ yourself ]
And on soft beds fulfilled your longing
[For me]

And He wishes all of us to be saved through Him and receive Him with our heart pure and our body chaste.

And now these three remain: faith, hope and love. But the greatest of these is love.

It is a fact that people are always well aware of what is due them. Unfortunately, they remain oblivious of what they owe to others.

From the greatest to the smallest, happiness and usefulness are largely found in the same soul, and the joy of life is won in its deepest and truest sense only by those who have not shirked life's burdens.