I care not what others think of what I do, but I care very much about what I think of what I do! That is character!
War is not merely justifiable, but imperative upon honorable men, upon an honorable nation, where peace can only be obtained by the sacrifice of conscientious conviction or of national welfare.
I must tell you that we artists cannot tread the path of Beauty without Eros keeping company with us and appointing himself as our guide.
Before tackling abuse, we must know if we can destroy its foundations.
All afflictions are based on selfishness. That's why we have so much anger and so many afflictions.
If you tickle the earth with a hoe she laughs with a harvest.
Soldiers looked at as they ought to be. They are to the world as poppies to corn-fields.
O, do not wish one more! Rather proclaim it, westmoreland, through my host, that he which hath no stomach to this fight, let him depart; his passport shall be made, and crowns for convoy put into his purse: we would not die in that man's company, that fears his fellowship to die with us.
We are not told of things that happened to specific people exactly as they happened; but the beginning is when there are good things and bad things, things that happen in this life which one never tires of seeing and hearing about, things which one cannot bear not to tell of and must pass on for all generations. If the storyteller wishes to speak well, then he chooses the good things; and if he wishes to hold the readerâ€™s attention he chooses bad things, extraordinarily bad things. Good things and bad things alike, they are things of this world and no other. Writers in other countries approach the matter differently. Old stories in our own are different from new. There are differences in the degree of seriousness. But to dismiss them as lies is itself to depart from the truth. Even in the writ which the Buddha drew from his noble heart are parables, devices for pointing obliquely at the truth. To the ignorant they may seem to operate at cross purposes. The Greater Vehicle is full of them, but the general burden is always the same. The difference between enlightenment and confusion is of about the same order as the difference between the good and the bad in a romance. If one takes the generous view, then nothing is empty and useless.
Slanders, sir, for the satirical rogue says here that old men have grey beards, that their faces are wrinkled, their eyes purging think amber and plum-tree gum, and that they have a plentiful lack of wit, together with most weak hams.
So, if a son that is by his father sent about merchandise do sinfully miscarry upon the sea, the imputation of his wickedness, by your rule, should be imposed upon his father that sent him; or if a servant, under his master's command transporting a sum of money, be assailed by robbers and die in many irreconciled iniquities, you may call the business of the master the author of the servant's damnation. But this is not so. The king is not bound to answer the particular endings of his soldiers, the father of his son, nor the master of his servant; for they purpose not their death when they purpose their services. Besides, there is no king, be his cause never so spotless, if it come to the arbitrement of swords, can try it out with all unspotted soldiers. Some peradventure have on them the guilt of premeditated and contrived murder; some, of beguiling virgins with the broken seals of perjury; some, making the wars their bulwark, that have before gored the gentle bosom of peace with pillage and robbery. Now, if these men have defeated the law and outrun native punishment, though they can outstrip men, they have no wings to fly from God. War is his beadle, war is his vengeance; so that here men are punished for before-breach of the king's laws in now the king's quarrel. Where they feared the death, they have borne life away; and where they would be safe, they perish. Then if they die unprovided, no more is the king guilty of their damnation than he was before guilty of those impieties for the which they are now visited. Every subject's duty is the king's, but every subject's soul is his own. Therefore should every soldier in the wars do as every sick man in his bed -- wash every mote out of his conscience; and dying so, death is to him advantage; or not dying, the time was blessedly lost wherein such preparation was gained; and in him that escapes, it were not sin to think that, making God so free an offer, he let him outlive that day to see his greatness and to teach others how they should prepare.