I too think that time and space are concepts created by the human mind and that if we attempt to find out what their true natures are, we are compelled to return to the nature of the greater life force.

We can never finally know. I simply believe that some part of human self or soul is not subject to the laws of space and time.

We join spokes together in a wheel, but it is the center hold that makes the wagon move. We shape clay into a pot, but it is the emptiness inside that holds whatever we want. We hammer wood for a house, but it is the inner space that makes it livable. We work with being, but non-being is what we use.

Crystals are like concentrated knowledge pressed into crystalline form. They are the culmination of life force coming together in time and space. The crystal shows nature’s urge for symmetry and perfection. Our life purpose is like that – purposeful curiosity and imagination yearning for balance and beauty.

We have mistaken our abstractions for concrete realities… The enormous success of the scientific abstractions, yielding on the one hand matter with its simple location in space and time, on the other hand mind, perceiving, suffering, reasoning, but not interfering, has foisted onto philosophy the task of accepting them as the most concrete rendering of fact. Thereby, modern philosophy has been ruined. It has oscillated in a complex manner between three extremes. There are the dualists who accept matter and mind on an equal basis, and the two varieties of monists, those who put mind into matter and those who put matter inside mind. But this juggling with abstractions can never overcome the inherent confusion introduced by the ascription of misplaced concreteness to the scientific scheme of the seventeenth century.

The vast loneliness is awe-inspiring - the earth from here is a vast ovation to the big vastness of space.

The period of childhood is a stage on which time and space become entangled.

What we say to convey the absurdity of our lives often has to do with space or time; we are tiny specks in the infinite vastness of the universe; our lives are mere instants even on a geological time scale, let alone a cosmic one.

God must not be thought of as a physical being, or as having any kind of body. He is pure mind. He moves and acts without needing any corporeal space, or size, or form, or color, or any other property of matter.

The great majority of us are required to live a life of constant, systematic duplicity. Your health is bound to be affected if, day after day, you say the opposite of what you feel, if you grovel before what you dislike and rejoice at what brings you nothing but misfortune. Our nervous system isn’t just fiction, it’s a part of our fortune. Our nervous system isn’t just a fiction, it’s a part of our physical body, and our soul exists in space and is inside us, like the teeth in our mouth. It can’t be forever violated with impunity.

It is of primary importance that a certain space of time be allotted daily to meditation on eternal things. No priest can omit this without serious manifestation of negligence and without a grave loss to his soul.

The pain that gives us self-knowledge, willingly sought and moved through, is at the heart of repentance of any kind. Pain is… the open space - one meaning of the ancient Hebrew word for salvation - the point of intersection and integration of our selves with one another and all the Creation.

Eternity is another word for unity. In it, past and future are not apart; here is everywhere, and now goes on forever. The opposite of eternity is diffusion not time. Eternity does not begin when time is at its end. Time is eternity broken into space, like a ray of light refracted in the water… unity is a task, not a condition. The world lies in strife, in discord, in divergence. Unity is beyond not within reality.

The power we attain in the world of space terminates abruptly at the borderline of time. But time is the heart of existence… We cannot conquer time through space. We can only master time in time… We pass through time, we occupy space.

Time is the presence of God in the world of space, and it is within time that we are able to sense the unity of all beings… Every instant is an act of creation. A moment is not a terminal but a flash, a signal of Beginning. Time is perpetual innovation, a synonym for continuous creation. Time is God’s gift to the world of space.

To the spiritual eye space is frozen time, and all things are petrified events.

As for the necessity of coining new names for God, it is incomprehensible that philosophy and civilization can be enriched by ceasing to think of God as Life, Truth, Beauty, and Love, and beginning to think of Him as a blind and whirling space-time configuration dancing dizzily in an Einstein universe, plunging forward along a path of which He is ignorant, toward a goal of which He knows nothing whatever.

There is a striking parallelism between science and religion on this point. It is my conviction that that other world is anchored in eternity and the eternal is different from everlasting. Everlasting goes on forever with changes, but eternity is beyond time. It includes time, but is beyond time. The second thing this other world is anchored in is spirit rather than matter, the matrixes of space-time and matter it is not subject to. The third thing is that it is perfect. Those points all converge on a mathematical point, which exceeds our capacity of our left brain to put into words, so it cannot be adequately articulated. Our articulations can be, as a Zen monk would say, fingers pointing toward it at the moon.

Man in his right domain is limitless, knows no limit of time or space.

Real listening is the creation of a sacred space in which another’s words are contained and transformed into hallowed speech. Like remembering, this form of listening is also intentional.