I would rather be kicked with a foot than be overcome by a loud voice speaking cruel words.
We rarely repent of speaking little, but often of speaking too much.
We seldom repent of speaking little, very often of speaking too much; a vulgar and trite maxim, which all the world knows, but which all the world does not practice.
There are three kinds of silence. Silence from words is good, because inordinate speaking tends to evil. Silence, or rest from desires and passions is still better, because it promotes quietness of spirit. But the best of all is silence from unnecessary and wandering thoughts, because that is essential to internal recollection, and because it lays a foundation for a proper reputation and for silence in other respects.
Those who speak always and those who never speak are equally unfit for friendship. A good proportion of the talent of listening and speaking is the base of social virtues.
Refrain from seeing and speaking of the vices of mankind, which you know are in yourself.
When we pray, we should feel the seriousness of speaking directly to the Almighty. The concept of seriousness should not be mistaken for sadness since sadness is a transgression. Seriousness should stem from the true joy of fulfilling a mitzvah [biblical law or good deed], the joy of having the merit to pray to the Almighty.
Whereas speaking distracts, silence and work collect the thoughts and strengthen the spirit. As soon therefore as a person understand what has been said to him for his good, there is no further need to hear or to discuss; but to set himself in earnest to practice what he has learnt with silence and attention, in humility, charity and contempt of self.
Silence is one of the great arts of conversation, as allowed by Cicero himself, who says, "there is not only an art, but an eloquence in it." A well bred woman may easily and effectually promote the most useful and elegant conversation without speaking a word. The modes of speech are scarcely more variable than the modes of silence.
What is always speaking silently is the body.
One might think that the money value of an invention constitutes its reward to the man who loves his work. But, speaking for myself, I can honestly say that this is not so. I continue to find my greatest pleasure, and so my reward, in the work that precedes what the world calls success.
I have no patience with the stupidity of the average teacher of grammar who wastes precious years in hammering rules into children's heads. For it is not by learning rules that we acquire the powers of speaking a language, but by daily intercourse with those accustomed to express themselves with exactness ands refinement and by copious reading of the best authors.
There are three kinds of silence. Silence from words is good, because inordinate speaking tends to evil. Silence, or rest from desires and passions is still better, because it prompts quietness of spirit. But the best of all is silence from unnecessary and wandering thoughts, because that is essential to internal recollection, and because it lays a foundation for a proper reputation and for silence in other respects.
If I had a formula for bypassing trouble, I would not pass it round. Trouble creates a capacity to handle it. I don't embrace trouble; that's as bad as treating it as an enemy. But I do say meet it as a friend, for you'll see a lot of it and had better be on speaking terms with it.
We are not speaking of the perfection of life, forces, and forms as increasing or decreasing according to the degrees of extension or continuity, because these degrees are generally known; but as ascending or descending according to the degrees of ascent, or discrete (discontinuous) degrees, can be but little known from things visible in the natural world.
Unconsciousness is one of the most important conditions of a good style in speaking or in writing.
Love is in the air that I breathe, like oxygen. When I lack it, I feel atrophied, asphyxiated. When I have it, I feel I am growing. And so this growth is linked to others, or to a collective other. If I realize that I do not love you, my faith diminishes, and I breathe less and less of the oxygen of life. When I feel linked to you,in communion with you, there is a current of love that passes between us, and the intensity can multiply. And the more this love grows, the more the faith becomes luminous, the more I feel linked to the collective other. I am speaking of God.
Science has brought this danger, but the real problem is in the minds and hearts of men. We will not change the hearts of other men by mechanisms, but by changing our hearts and speaking bravely… When we are clear in heart and mind – only then shall we find courage to surmount the fear which haunts the world.
Greatness is a matter not of size but of quality, and it is within the reach of every one of us. Greatness lies in the faithful performance of whatever duties life places upon us and in the generous performance of the small acts of kindness that God has made possible for us. There is greatness in patient endurance; in unyielding loyalty to a goal; in resistance to the temptation to betray the best we know; in speaking up for the truth when it is assailed; in steadfast adherence to vows given and promises made. God does not ask us to do extraordinary things. He asks us to do ordinary things extraordinarily well.
Living life at its best means keeping on speaking terms with my conscience, to do nothing to outrage it or to inflict pain upon it. When my acts do violence to my moral or ethical standards, I sustain a loss for which no pleasure or material gain can compensate me, for I shrink in moral stature. When I keep my friendship with the best in me, I achieve a serenity which cloaks life with gentle beauty.