The first American mingled with her pride a singular humility. Spiritual arrogance was foreign to his nature and teaching. He never claimed that his power of articulate speech was proof of superiority over “dumb creation”; on the other hand, speech to him is a perilous gift. He believes profoundly in silence - the sign of perfect equilibrium. silence is the absolute poise or balance of body, mind and spirit. The an who preserves his selfhood ever calm and unshaken by the storms of existence - not a leaf, as it were, astir on the tree, not a ripple upon the surface of the shining pool - his, in the mind of the unlettered sage, is the ideal attitude and conduct of life.
Half the sorrows of women would be averted if they could repress the speech they know to be useless - nay, the speech they have resolved not to utter.
Wisdom is knowing when to speak your mind and when to mind your speech.
Be charitable in your thoughts, in your speech and in your actions. Be charitable in your judgments, in your attitudes and in your prayers. Think charitably of your friends, your neighbors, your relatives and even your enemies. And if there be those whom you can help in a material way, do so in a quiet, friendly, neighborly way, as if it were the most command and everyday experience for you. Tongues of men and angels, gifts of prophecy and all mysteries and all knowledge are as nothing without charity.
The tongue of a man is his weapon, and speech is mightier than fighting.
Be sparing of speech and things will come right of themselves.
The silent man was ever to be trusted, while the man ever ready with speech was never taken seriously.
I love a serious preacher, who speaks for my sake and not for his own; who seeks my salvation, and not his own vainglory. He best deserves to be heard who uses speech only to clothe his thoughts, and his thoughts only to promote truth and virtue.
Without speech no reason, without reason no speech.
Speech is the mirror of the soul; as a man speaks, so he is.
Speech is the index of the mind.
Where speech is corrupted, the mind is also.
To attain excellence in society, an assemblage of qualification is requisite: disciplined intellect, to think clearly, and to clothe thought with propriety and elegance; knowledge of human nature, to suit subject to character; true politeness, to prevent giving pain; a deep sense of morality, to preserve the dignity of speech; and a spirit of benevolence, to neutralize its asperities, and sanctify its powers.
Not only is freedom of thought and speech compatible with piety and the peace of the State, but it cannot be withheld without destroying at the same time both the peace of the State and piety itself.
Silence is one of the great arts of conversation, as allowed by Cicero himself, who says, "there is not only an art, but an eloquence in it." A well bred woman may easily and effectually promote the most useful and elegant conversation without speaking a word. The modes of speech are scarcely more variable than the modes of silence.
Governments which suppress freedom of speech... act like children who shut their eyes in order not to be seen.
Wit must be without effort. Wit is play, not work; a nimbleness of the fancy, not a laborious effort of the will; a license, a holiday, a carnival of thought and feeling, not a trifling with speech, a constraint upon language, a duress upon words.
There are other similarities between poetry and children's speech. Poets tend to look for significant evocative detail --something straight out of life -- to carry their meaning, and to avoid the vaguely general or abstract terms. With young children it is not a matter of choice. Their ideas must take a concrete form of expression because they have not mastered the art of masking and handling (Sign-mind) abstraction. A five year old boy in an infants' class once said, "Oh, yes, I know Geography. Its polar bears at the top and penguins at the bottom."
The observation is that, generally speaking, poverty of speech is the outward evidence of poverty of mind
Thought is deeper than all speech; feeling deeper than all thought; soul to souls can never teach what unto themselves was taught.