What is hell? I maintain that it is the suffering of not being able to love.

Those who accept what they suffer have no suffering of the will, and thus they are in peace.

A thing derided is a thing dead; a laughing man is stronger than a suffering man.

We compound our suffering by victimizing each other.

What is the greatest evil of suffering? Not the suffering itself but our rebellion against it, the state of interior revolt which so often accompanies it.

Suffering is not the point of living. It’s the background, the context, against which we discover love’s power over death, over illness. Suffering is what lends love its supremacy over death.

No individual or people can achieve anything without industry, suffering and sacrifice.

There is no remembrance more blessed, and nothing more blessed to remember, than suffering overcome in solidarity with God; this is the mystery of suffering.

Nine-tenths of our suffering is caused by others not thinking so much of us as we think they ought.

The cause of all suffering is rooted in desire. If the desire is extinguished suffering has no foot hold.

Pain is inevitable. Suffering is optional.

Neither power nor wealth, neither education nor ability, neither gifts of creativity nor stores of human energy can insure against the reality that suffering will be our companion at some time during our journey. It is a presence as inseparable from the human condition as food and oxygen are from human life. It is part of our legacy.

The Buddha, that is now “Awakened One,” diagnosed the human condition in the following way. Life is out of balance and characterized by suffering because all things are impermanent, and yet we desire things as if they were permanent. We each view our own self as if it too were permanent and completely independent from our selves, and so we think of our self as competing for those things with other discrete selves. Everything that we desire will ultimately pass away – we cannot hold on to anything in the end, not even our own bodies and minds – so our inappropriate desires are frustrated and we suffer, only to be reborn again into anew life of desire and suffering. To break the cycle of rebirth (samsara), we must overcome our ignorance about the true nature of things, cut the root of desire, and give up attachment to self, for we are anatman, no-self.

The modern view is that suffering has no purpose because nothing that happens has any purpose. The world is run by causes, not by purposes.

Full, rich and abounding health is the normal and the natural condition of life. Anything else is an abnormal condition, and abnormal conditions as a rule come through perversions. God never created sickness, suffering and disease; they are man’s own creations. They come through his violating laws under which he lives. So used are we to seeing them that we come gradually, if not to think of them as natural, then to look on them as a matter of course.

The person who risks nothing, does nothing, has nothing, is nothing, and becomes nothing. He may avoid suffering and sorrow, but he simply cannot learn and feel and change and grow and love and live.

Character cannot be developed in ease and quiet. Only through experience of trial and suffering can the soul be strengthened, vision cleared, ambition inspired, and success achieved.

It is through suffering that learning comes.

It is through suffering that learning comes.

The Western world is now suffering from the limited moral outlook of the three previous generations. Also the assumption of the bare valuelessness of mere matter led to a lack of reverence in the treatment of natural or aesthetic beauty…