Happiness is not a reward - it is a consequence. Suffering is not a punishment - it is a result.

Whatever joy there is in this world all comes from desiring others to be happy, and whatever suffering there is in this world all comes from desiring myself to be happy.

He who is happy in spite of the suffering that afflicts him brings salvation to the world.

God in eternity is without contradiction, suffering and grief, and nothing can hurt or vex him of all that is or befalleth. But with God, when he is made Man, it is otherwise.

The essence of love and compassion is understanding, the ability to recognize the physical, material, and psychological suffering of others, to put ourselves “inside the skin” of the other.

The "size" of human suffering is absolutely relative. It also follows that a very trifling thing can cause the greatest of joys.

An active life serves the purpose of giving man the opportunity to realize values in creative work, while a passive life of enjoyment affords him the opportunity to obtain fulfillment in experiencing beauty, art, or nature. But there is also purpose in that life which is almost barren of both creation and enjoyment and which admits of but one possibility of behavior: namely, in man's attitude to this existence, an existence restricted by external forces. A creative life and a life of enjoyment are banned to him. But not only creativeness and enjoyment are meaningful. If there is a meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate as death. Without suffering and death human life cannot be complete.

By keeping your focus on spiritual elevation you can minimize suffering about worldly matters.

Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind... the whole world of loneliness, poverty, and pain make a mockery of what human life should be.

It is crucial to understand and to gain the conviction that the laws of cause and effect govern the universe and all beings. … There are only two way to erase the trace left by a harmful act: either by going through the experience of suffering that is its natural consequence, or by purifying it with the appropriate antidotes before the appearance of its dire effects.

Music is a means capable of expressing dark dramatism and pure rapture, suffering and ecstasy, fiery and cold fury, melancholy and wild merriment.

There is a field of energy that permeates the universe. This is understood by science, and now what we're beginning to discover is that field of energy is alive. One of its qualities is sentience or consciousness, and we can interact with that field. We're not just closed off in our physical bodies. We have the capacity to interact with the larger field of consciousness; it permeates our lives and touches us day-in and day-out. If there is needless suffering happening in the world, it tinges and colors the ocean of consciousness that we swim in, and we imbibe this daily. So, if we can create a world without undue suffering--one where we're not killing off all of these species and harming one another--it will change the atmosphere of our lives.

Who will tell whether one happy moment of love or the joy of breathing or walking on a bright morning and smelling the fresh air, is not worth all the suffering and effort which life implies.

On our earth we can only love with suffering and through suffering.

Those who accept what they suffer have no suffering of the will, and thus they are in peace.

The love of justice is simply in the majority of men the fear of suffering injustice.

Gluttons no longer gorge themselves; they are simply suffering from one of a variety of eating disorders.

What really raises one's indignation against suffering is not suffering intrinsically, but the senselessness of suffering.

The impermanence of all forms is the starting point of Buddhism. The Buddha taught that ‘all compounded things are impermanent’, and that all suffering in the world arises from our trying to cling to fixed forms - objects, people or ideas - instead of accepting the world as it moves and changes.

Some will not look on suffering because it creates responsibility.