Nothing is more injurious to the character and to the intellect than the suppression of generous emotion.
The mind is at every stage a theater of simultaneous possibilities. Consciousness consists in the comparison of these with each other, the selection of some, and the suppression of the rest by the reinforcing and inhibiting agency of attention. The highest and most elaborated mental products are filtered from the data chosen by the faculty next beneath, out of the mass offered by the faculty below that, which mass in turn was sifted from a still larger amount of yet simpler material, and so on.
The suppression of civil liberties is to many less a matter for horror than the curtailment of the freedom to profit.
Pray only for the suppression of evil, and never for one’s material well-being, for a separating veil arises if one admit the material into the spiritual.
We need not fear the expression of ideas-we do need to fear their suppression.
Fear of serious injury cannot alone justify suppression of speech and assembly. Men feared witches and burned women. It is the function of speech to free men from the bondage of irrational fears.
We have been gradually brought to the pitch of imagining and framing our preliminary ideas of a federal world control of such things as communications, health, money, economic adjustments, and the suppression of crime. In all these material things we have begun to foresee the possibility of a world-wide network being woven between all men about the earth. So much of the World Peace has been brought into the range of -- what shall I call it? -- the general imagination. But I do not think we have yet given sufficient attention to the prior necessity, of linking together its mental organizations into a much closer accord than obtains at the present time. All these ideas of unifying mankind's affairs depend ultimately for their realization on mankind having a unified mind for the job. The want of such effective mental unification is the key to most of our present frustrations. While men's minds are still confused, their social and political relations will remain in confusion, however great the forces that are grinding them against each other and however tragic and monstrous the consequences.
The loss of liberty in general would soon follow the suppression of the liberty of the press; for it is an essential branch of liberty, so perhaps it is the best preservative of the whole.
Rationalists are admirable beings, rationalism is a hideous monster when it claims for itself omnipotence. Attribution of omnipotence to reason is as bad a piece of idolatry as is worship of stock and stone believing it to be God. I plead not for the suppression of reason, but for a due recognition of that in us which sanctifies reason.
A truly free society must not include a "peace" which oppresses us. We must learn on our own terms what peace and freedom mean together. There can be no peace if there is social injustice and suppression of human rights, because external and internal peace are inseparable. Peace.is not just the absence of mass destruction, but a positive internal and external condition in which people are free so that they can grow to their full potential.
At the establishment of our constitutions, the judiciary bodies were supposed to be the most helpless and harmless members of the government. Experience, however, soon showed in what way they were to become the most dangerous; that the insufficiency of the means provided for their removal gave them a freehold and irresponsibility in office; that their decisions, seeming to concern individual suitors only, pass silent and unheeded by the public at large; that these decisions, nevertheless, become law by precedent, sapping, by little and little, the foundations of the constitution, and working its change by construction, before any one has perceived that that invisible and helpless worm has been busily employed in consuming its substance. In truth, man is not made to be trusted for life, if secured against all liability to account.
Tobacco is a culture productive of infinite wretchedness.
A traveler must have the back of an ass to bear all, a tongue like the tail of a dog to flatter all, the mouth of a hog to eat what is set before him, the ear of a merchant to hear all and say nothing.
Article 8 - The United Nations shall place no restrictions on the eligibility of men and women to participate in any capacity and under conditions of equality in its principal and subsidiary organs.
If the psychic energies of the average mass of people watching a football game or a musical comedy could be diverted into the rational channels of a freedom movement, they would be invincible.
The [genuine] leader will always be aware of the well hidden tendency in people to see things in the mirror only, to take over great things only to render them impotent, to care far more for the admiring of someone than for what he has to offer, to flock around the unimportant and to force the crucial thing toward impotence.
The unity and congruity of culture and nature, work and love, morality and sexuality, longed for from time immemorial, will remain a dream as long as man continues to condemn the biological demand for natural (orgastic) sexual gratification.
Work-democracy adds a decisive piece of knowledge to the scope of ideas related to freedom. The masses of people who work and bear the burden of social existence on their shoulders neither are conscious of their social responsibility nor are they capable of assuming the responsibility for their own freedom. This is the result of the century-long suppression of rational thinking, the natural functions of love, and scientific comprehension of the living. Everything related to the emotional plague in social life can be traced back to this incapacity and lack of consciousness. It is work-democracy’s contention that, by its very nature, politics is and has to be unscientific, i.e., that it is an expression of human helplessness, poverty, and suppression.
You are afraid of life, Little Man, deadly afraid. You will murder it in the belief of doing it for the sake of "socialism," or "the state," or "national honor," or "the glory of God."
Whereas each man claims his freedom as a matter of right, the freedom he accords to other men is a matter of toleration.