Bad taste is a species of bad morals.
Pure friendship is something which men of an inferior intellect can never taste.
People care more about being thought to have taste than about being thought either good, clever, or amiable.
It is a wretched taste to be gratified with mediocrity when the excellent lies before us.
Though a taste of pleasure may quicken the relish of life, an unrestrained indulgence leads to inevitable destruction.
It was our belief that the love of possessions is a weakness to be overcome. Its appeal is to the material part, and if allowed its way, it will in time disturb one’s spiritual balance. Therefore, children must early learn the beauty of generosity. They are taught to give what they prize most, that they may taste the happiness of giving. If a child is inclined to be grasping, or to cling to any of his or her little possessions, legends are related about the contempt and disgrace falling upon the ungenerous and mean person... The Indians in their simplicity literally give away all that they have - to relatives, to guests of other tribes or clans, but above all to the poor and the aged, from whom they can hope for no return.
There is no more dangerous illusion than the fancies by which people try to avoid illusion. It is imagination which leads us astray; and the certainty which we seek through imagination, feeling, and taste, is one of the most dangerous sources from which fanaticism springs.
When we have something for a long time we usually take it for granted. From the day we were born we have breathed air and seen sunlight and the beauty of nature. We have had sight, hearing, taste, smell, and touch for such a long time we have lost our appreciation for them. We take our daily pleasures and our intellectual attainments for granted.
Good taste is the modesty of the mind; that is why it cannot be either imitated or acquired.
If the mind loves solitude, it has thereby acquired a loftier character, and it becomes still more noble when the taste is indulged in.
Delicacy of taste has the same effect as delicacy of passion; it enlarges the sphere both of our happiness and misery, and makes us sensible to pain as well as pleasures, which escape the rest of mankind.
Cultivate fine taste and discrimination in your choice of things. Get a right idea of values. Material possessions that you do not need and cannot use may be only an encumbrance. Let your guiding rule be not how much but how good. A thing you do not want is dear at any price. Avoid surplusage. Choose things that express your own individuality. You must possess your things or they will possess you. Look for quality rather than quantity. Unnecessary possessions bring unnecessary care and responsibility. Excess is waste. Have an occasional stocktaking and eliminate unsparingly.
We must consider what person stands for; - which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive. When we see, hear, smell, taste, feel, meditate, or will anything, we know that we do so. Thus it is always as to our present sensations and perceptions: and by this every one is to himself that which he calls self.
When the taste is purified, the morals are not easily corrupted. Whatever injures the body, the morals, or the mind, will lessen or vitiate taste; thus, disorders of the body and violent passions of the mind, will do this, and so will also excessive care or covetousness; but above all, a habit of intemperance, and keeping low company will greatly deprave that which was once a good taste.
Prejudice, like the spider, makes everywhere its home. It has neither taste nor choice of place, and all that it requires is room. If the one prepares her food by poisoning it to her palate and her use, the other does the same. Prejudice may be denominated the spider of the mind.
The most creative job in the world. It involves taste, fashion, decorating, recreation, education, transportation, psychology, cuisine, designing, literature, medicine, handicraft, art, horticulture, economics, government, community relations, pediatrics, geriatrics, entertainment, maintenance, purchasing, direct mail, law, accounting, religion, energy, and management. Anyone who can handle all those has to be somebody special. She is. She’s a homemaker.
True purity of taste is a quality of the mind; it is a feeling which can, with little difficulty, be acquired by the refinement of intelligence; whereas purity of manners is the result of wise habits, in which all the interests of the soul are mingled and in harmony with the progress of intelligence. That is why the harmony of good taste and of good manners is more common than the existence of taste without manners, or of manners without taste.
Taste and good-nature are universally connected.
Happiness is a wine of the rarest vintage, and seems insipid to a vulgar taste.
The desire to serve others is the highest impulse of the human heart and the rewards of such service are beyond measure. If you wish to taste this, then just do it. Just take one step... You will see that the tyranny of self-concern, worry, and trivial pursuits can be released from your life with that single step. It doesn't really matter what you do, it only matters that you do it.