The greatest manifestation of your love for the Almighty can be expressed on your day of death. Before your death, you might be thinking about how you have not fulfilled all of your wishes and plans. In the moments before your death you might have complaints against the Almighty, or you might fatalistically accept your death by saying, What can be done? My body is giving in to the laws of nature. The doctors have given up hope.” Both of these attitudes are wrong You now face the greatest challenge of your life. You have the potential to submit yourself to the will of the Almighty with love. This level takes preparation. If a person has not mastered control of his thoughts, he is likely to waste his last moments thinking of petty resentments and desires. Frequently confusion and fear of death swallow up every other thought unless one has prepared for that moment.

Right thinking is a prerequisite to right living... In truth the destiny of any life is determined by what fills that mind.

The first step towards a creation of character lies, then, in the deliberate choosing of what we think and then thinking persistently on the chosen quality.

It is a very easy thing to devise good laws; the difficulty is to make them effective. The great mistake is that of looking upon men as virtuous, or thinking that they can be made so by laws; and consequently the greatest art of a politician is to render vices serviceable to the cause of virtue.

To guard the mind against the temptation of thinking that there are no good people, say to them: “Be such as you would like to see others, and you will find those who resemble you.”

Reading furnishes the mind only with the materials of knowledge; it is thinking that makes what we read ours.

If you try to subdue your selfish motives - anger and so forth - and develop more kindness and compassion for others, ultimately you yourself will benefit more than you would otherwise. So sometimes I say that the wise selfish person should practice this way. Foolish selfish people are always thinking of themselves, and the result is negative. Wise selfish people think of others, help others as much as they can, and the result is that they too receive benefit.

Spend time thinking about the virtues of other people. Do not merely do this as a passing thought, but try to feel pleasure in thinking of their virtues.

The life each of us lives is the life within the limits of our own thinking. To have life more abundant, we must think in the limitless terms of abundance.

What I am thinking and doing day by day is resistlessly shaping my future - a future in which there is no expiation except through my own better conduct. No one can save me. No one can live my life for me. If I am wise I shall begin today to build my own truer and better world from within.

You can't stop the people from thinking - but you can start them.

Don't think too much about yourselves. Try to cultivate the habit of thinking of others; this will reward you. Nourish your minds by good reading, constant reading. Discover what your lifework is, work in which you can do most good, in which you can be happiest. Be unafraid in all things when you know you are in the right.

The efficient man is the man who thinks for himself, and is capable of thinking hard and long.

The one and only formative power given to man is thought. By his thinking he not only makes character, but body and affairs, for "as he thinketh within himself, so is he."

In this modern time you have to do your best yourself. That’s your answer to “What is life?” You must do it yourself. Your doing, your thinking. The answers to the meaning of life are inside you.

Mental activity, which works in its way from the memory-image to the production of identity of perception via the outer world, merely represents a roundabout way to wish-fulfillment made necessary by experience. Thinking is indeed nothing but a substitute for the hallucinatory wish; and if the dream is called a wish-fulfillment, this becomes something self-evident, since nothing but a wish can impel our psychic apparatus to activity.

High thinking is inconsistent with complicated material life based on high speed imposed on us by Mammon worship.

How can you come to know yourself? Never by thinking; always by doing. Try to do your duty, and you'll know right away what you amount to. And what is your duty? Whatever the day calls for.

Thinking is a strenuous art - few practice it: and then only at rare times.

It is much easier to think right without doing right, than to do right without thinking right. Just thoughts may, and often do, fail of producing just deeds; but just deeds are sure to get just thoughts. The clearest understanding can do little in purifying an impure heart, the strongest little in straightening a crooked one. You cannot reason or talk an Augean stable into cleanliness. A single day's work would make more progress in such a task than a century's words.