The trouble of the many and various aims of mortal men bring them much care, and herein they go forward by different paths but strive to reach one end, which is happiness. And that good is that, to which if any man attain, he can desire nothing further... Happiness is a state which is made perfect by the union of all good things. This end all men seek to reach, as I said, though by different paths. For there is implanted by nature in the minds of men a desire for the true good; but error leads them astray towards false goods by wrong paths.

He who beholds in all beings in the self and the self in all beings, he never turns away from it. When to a man who understands, the self has become all things, what sorrow, what trouble can there be to him who once beheld that unity?

Thoughts take up no room. When they are right, they afford a portable pleasure, which one may travel with without any; trouble or encumbrance. ,

How things look on the outside of us depends on how things are on the inside of us. Stay close to the heart of nature and forget his troubled world. Remember, there is nothing wrong with nature, the trouble is in ourselves.

The trouble with most people is that they think with their hopes or fears or wishes rather than with their minds.

We have in America the largest public school system on earth, the most expensive college buildings, the most extensive curriculum, but nowhere else is education so blind to its objectives, so indifferent to any specific outcome as in America. One trouble has been its negative character. It has aimed at the repression of faults rather than the creation of virtues.

We are 90% alike, all we peoples, and 10% different. The trouble is that we forget the 90% and remember the 10% when we criticize others.

Do not trouble another for what you can do yourself.

People always get what they ask for; the only trouble is that they never know, until they get it, what it actually is that they have asked for.

Worry is interest paid on trouble before it comes due.

One of the most useless of all things is to take a deal of trouble in providing against dangers that never come. How many toil to lay up riches which they never enjoy; to provide for exigencies that never happen; to prevent troubles that never come; sacrificing present comfort and enjoyment in guarding against the wants of a period they may never live to see.

Never put off till to-morrow what you can do to-day. Never trouble another for what you can do yourself. Never spend your money before you have earned it. Never buy what you do not want because it is cheap. Pride costs more than hunger, thirst and cold. We seldom report of having eaten too little. Nothing is troublesome that we do willingly. How much pain evils have cost us that have never happened! Take things always by the smooth handle. When angry, count ten before you speak, if very angry, count a hundred.

Mankind have a great aversion to intellectual labor, but, even supposing knowledge to be easily attainable, more people would be content to be ignorant than would take even a little trouble to acquire it.

Friendliness is contagious. The trouble is, many of us wait to catch it from someone else, when we might better be giving them a chance to catch it from us.

A small trouble is like a pebble. Hold it too close to your eye and it fills the whole world and puts everything out of focus. Hold it at a proper viewing distance and it can be examined and properly classified. Throw it at your feet and it can be seen in its true setting, just one more tiny bump on the pathway to eternity.

Luxury makes a man so soft that it is hard to please him, and easy to trouble him; so that his pleasures at last become his burden. Luxury is a nice master, hard to be pleased.

In everything the middle course is best: all things in excess bring trouble to men.

Be patient in little things. Learn to bear the every-day trials and annoyances of life quietly and calmly, and then, when unforeseen trouble or calamity comes, your strength will not forsake you. There is much difference between genuine patience and sullen endurance, as between the smile of love, and the malicious gnashing of the teeth.

Old men grasp more at life than babies, and leave it with much worse grace than young people. It is because all their labours have been for this life, they perceive at last their trouble lost.

A trouble shared is a trouble halved.