The Way of a Warrior is based on humanity, love, and sincerity; the heart of martial valor is true bravery, wisdom, love, and friendship. Emphasis on the physical aspects of warriorship is futile, for the power of the body is always limited.
It may be
observed that provinces, among the vicissitudes to which they are accustomed, pass from order to confusion,
and afterwards pass again into a state of order. The way of the world doesn’t allow things to continue on an
even course; as soon as they arrive at their greatest perfection, they again start to decline. Likewise, having
sunk to their utmost state of depression, unable to descend lower, they necessarily reascend. And so from
good, they naturally decline to evil. Valor produces peace, and peace repose; repose, disorder; disorder, ruin.
From ruin order again springs, and from order virtue, and from this glory, and good fortune
The moral courage that will face obloquy in a good cause is a much rarer gift than the bodily valor that will confront death in a bad one.
Approved valor is made precious by natural courtesy.
True, I am young, but for souls nobly born valor doesn't await the passing of years.
Indeed, the crowning proof of their valor and their strength is that they keep up their superiority without harm to others.
My valor is certainly going!
The Trial By Existence -
Even the bravest that are slain
Shall not dissemble their surprise
On waking to find valor reign,
Even as on earth, in paradise;
And where they sought without the sword
Wide fields of asphodel fore’er,
To find that the utmost reward
Of daring should be still to dare.
The light of heaven falls whole and white
And is not shattered into dyes,
The light for ever is morning light;
The hills are verdured pasture-wise;
The angel hosts with freshness go,
And seek with laughter what to brave;—
And binding all is the hushed snow
Of the far-distant breaking wave.
And from a cliff-top is proclaimed
The gathering of the souls for birth,
The trial by existence named,
The obscuration upon earth.
And the slant spirits trooping by
In streams and cross- and counter-streams
Can but give ear to that sweet cry
For its suggestion of what dreams!
And the more loitering are turned
To view once more the sacrifice
Of those who for some good discerned
Will gladly give up paradise.
And a white shimmering concourse rolls
Toward the throne to witness there
The speeding of devoted souls
Which God makes his especial care.
And none are taken but who will,
Having first heard the life read out
That opens earthward, good and ill,
Beyond the shadow of a doubt;
And very beautifully God limns,
And tenderly, life’s little dream,
But naught extenuates or dims,
Setting the thing that is supreme.
Nor is there wanting in the press
Some spirit to stand simply forth,
Heroic in its nakedness,
Against the uttermost of earth.
The tale of earth’s unhonored things
Sounds nobler there than ’neath the sun;
And the mind whirls and the heart sings,
And a shout greets the daring one.
But always God speaks at the end:
’One thought in agony of strife
The bravest would have by for friend,
The memory that he chose the life;
But the pure fate to which you go
Admits no memory of choice,
Or the woe were not earthly woe
To which you give the assenting voice.’
And so the choice must be again,
But the last choice is still the same;
And the awe passes wonder then,
And a hush falls for all acclaim.
And God has taken a flower of gold
And broken it, and used therefrom
The mystic link to bind and hold
Spirit to matter till death come.
‘Tis of the essence of life here,
Though we choose greatly, still to lack
The lasting memory at all clear,
That life has for us on the wrack
Nothing but what we somehow chose;
Thus are we wholly stripped of pride
In the pain that has but one close,
Bearing it crushed and mystified.
The world is full of signals that we don't perceive. Tiny creatures live in a different world of unfamiliar forces. Many animals of our scale greatly exceed our range of perception for sensations familiar to us… What an imperceptive lot we are. Surrounded by so much, so fascinating and so real, that we do not see (hear, smell, touch, taste) in nature, yet so gullible and so seduced by claims for novel power that we mistake the tricks of mediocre magicians for glimpses of a psychic world beyond our ken. The paranormal may be a fantasy; it is certainly a haven for charlatans. But parahuman powers of perception lie all about us in birds, bees, and bacteria.
I abhor unjust war. I abhor injustice and bullying by the strong at the expense of the weak, whether among nations or individuals. I abhor violence and bloodshed. I believe that war should never be resorted to when, or so long as, it is honorably possible to avoid it. I respect all men and women who from high motives and with sanity and self-respect do all they can to avert war. I advocate preparation for war in order to avert war; and I should never advocate war unless it were the only alternative to dishonor.
Lead thine own captivity captive, and be Cæsar within thyself.
To me, today, at age sixty-one, all prayer, by the humble or highly placed, has one thing in common: supplication for strength and inspiration to carry on the best human impulses which should bind us together for a better world. Without such inspiration, we would rapidly deteriorate and finally perish. But in our troubled time, the right of men to think and worship as their conscience dictates is being sorely pressed. We can retain these privileges only by being constantly on guard and fighting off any encroachment on these precepts. To retreat from any of the principles handed down by our forefathers, who shed their blood for the ideals we still embrace, would be a complete victory for those who would destroy liberty and justice for the individual.
God speed to your youthful valor, boy! So shall you scale the stars!
There is atonement, laid down by men of character, for one who kills a cow, consumes intoxicating drinks, steals or breaks one’s promise but there is no atonement for one who is ungrateful.
But if thou, jealous, dost return to pry in what I further shall intend to do, by heaven, I will tear thee joint by joint and strew this hungry churchyard with thy limbs: the time and my intents are savage-wild, more fierce and more inexorable far than empty tigers or the roaring sea. Romeo and Juliet, Act v, Scene 3
Do not plunge thyself too far in anger. The Two Gentlemen of Verona, Act v, Scene 4
Whatever is beyond this narrow rational consciousness we mistake for our only consciousness.
Perhaps being old is having lighted rooms inside your head, and people in them, acting. People you know, yet can't quite name.
O that I were a mockery king of snow, Standing before the sun of Bolingbroke To melt myself away in water drops! The Tragedy of King Richard the Second (King Richard at IV, i)
The great boon of repression is that it makes it possible to live decisively in an overwhelmingly miraculous and incomprehensible world, a world so full of beauty, majesty, and terror that if animals perceived it all they would be paralyzed to act. ... What would the average man (sic) do with a full consciousness of absurdity? He has fashioned his character for the precise purpose of putting it between himself and the facts of life; it is his special tour-de-force that allows him to ignore incongruities, to nourish himself on impossibilities, to thrive on blindness. He accomplishes thereby a peculiarly human victory: the ability to be smug about terror.