Among well-bred people a mutual deference is affected, contempt of others is disguised; authority concealed; attention given to each in his turn; and an easy stream of conversation maintained without vehemence, without interruption, without eagerness for victory, and without any airs of superiority.

One percent of the nation owns a third of the wealth. The rest of the wealth is distributed in such a way as to turn those in the 99 percent against one another: small property owners against the propertyless, black against white, native-born against foreign-born, intellectuals and professionals against the uneducated and the unskilled. These groups have resented one another and warred against one another with such vehemence and violence as to obscure their common position as sharers of leftovers in a very wealthy country.

When any prevailing prejudice is attacked, the wise will consider, and leave the narrow-minded to rail with thoughtless vehemence at innovation.

He is very sorry that such undesirable things are every now and then cropping up in … and discouraging you in your work, keeping you from devoting all your spare time in teaching the Cause, and spreading its principles. He does not wish you, however, to lose heart from such things. As the Cause grows its difficulties will increase and its problems will become more numerous. The friends, especially the older ones, should therefore try and stand unmoved by them. In fact the more their difficulties will increase the more they have to take courage and try to solve them. The Master has often said that sorrows are like furrows, the deeper they go the more productive the land becomes. If this problem. .. should be settled other problems will arise. Are the friends to become discouraged or are they to follow the footsteps of the Master and consider them more as chances to show their tenacity of belief and spirit of sacrifice?

A good book is the purest essence of a human soul.

A man cannot lay down the right of resisting them, that assault him by force, to take away his life. Because a man cannot tell, when he seeth men proceed against him by violence whether they intend his death or not.

Men are freed of their covenants two ways; by performing, or by being forgiven. For performance is the natural end of obligation, and forgiveness the restitution of liberty, as being a retransferring of that right in which the obligation consisted.

In making the great experiment of governing people by consent rather than by coercion, it is not sufficient that the party in power should have a majority. It is just as necessary that the party in power should never outrage the minority.

We should never be at the mercy of Providence if only we understood that we ourselves are Providence.