voice

There are many seasons in a man’s life - and the more exalted and responsible his position, the more frequently do these seasons recur - when the voice of duty and the dictates of feeling are opposed to each other; and it is only the weak and the wicked who yield that obedience to the selfish impulses of the heart which is due to reason and honor.

Gentleness in the gait is what simplicity is in the dress. Violent gesture or quick movement inspires involuntary disrespect. One looks for a moment at a cascade; but one sits for hours, lost in thought, and gazing upon the still water of a lake. A deliberate gait, gentle manners, and a gracious tone of voice - all of which may be acquired - give a mediocre man an immense advantage over those vastly superior to him. To be bodily tranquil, to speak little, and to digest without effort are absolutely necessary to grandeur of mind or of presence, or to proper development of genius.

The voice is a second face.

The voice of the Devil. All Bibles or sacred codes have been the causes of the following errors: 1. That man has two real existing principles; vis; a body and a soul. 2. That energy, called evil, is alone from body, and that reason, called good, is alone from the soul. 3. That God will torment man in eternity for the following energies. But the following contraries to these are true: 1. Man has no body distinct from his soul; for that called body is a portion of soul discerned by the five senses, the chief inlets of the soul in this age. 2. Energy is the only life, and is from the body; and reason is bound or outward circumference of energy. 3. Energy is eternal delight.

I would rather be kicked with a foot than be overcome by a loud voice speaking cruel words.

Benevolence is not in word and in tongue, but in deed and in truth. It is a business with men as they are, and with human life as drawn by the rough hand of experience. It is a duty which you must perform at the call of principle; though there be no voice of eloquence to give splendor to your exertions, and no music of poetry to lead your willing footsteps through the bowers of enchantment. It is not the impulse of high and ecstatic emotion. It is an exertion of principle. :You must go to the poor man’s cottage, though no verdure flourish around it, the gentleness of its murmurs. If you look for the romantic simplicity of fiction you will be disappointed; but it is your duty to persevere in spite of every discouragement. Benevolence is not merely a feeling but a principle; not a dream of rapture for the fancy to indulge in, but a business for the hand to execute.

In the wildest anarchy of man’s insurgent appetites and sins there is still a reclaiming voice, a voice which, even when in practice disregarded, it is impossible not to own; and to which, at the very moment that we refuse our obedience, we find that we cannot refuse the homage of what ourselves do feel and acknowledge to be the best, the highest principles of our nature.

Sorrow is sin’s echo, and as the echo answers the voice best where there are broken walls and ruined buildings to return it, so is sorrow when reverberated by a broken ruined heart.

It is the still voice that the soul heeds; not the deafening blasts of doom.

Never was the voice of conscience silenced without retribution.

[Conscience] is the voice of our ideal self, our complete self, our real self, laying its call upon the will.

I found I had less and less to say, until finally, I became silent, and began to listen. I discovered in the silence, the voice of God.

A man who has not learned to say “no” - who is not resolved that he will take God’s way in spite of every dog that can bark at him, in spite of every silvery voice that can woo him aside - will be a weak and wretched man till he dies.

The doctrine of equality!... But there exists no more poisonous poison: for it seems to be preached by justice itself, while it is the end of justice... ‘Equality for equals, inequality for unequals’ - that would be the true voice of justice: and, what follows from it, ‘Never make equal what is unequal’.

The measure of a man is not determined by his show of outward strength or the volume of his voice or the thunder of his action. It is to be seen rather in terms of the strength of his inner self in terms of the nature and depth of his commitments the sincerity of his purpose and his willingness to continue "growing up."

Conscience is the voice of the soul.

What the inner voice says will not disappoint the hoping soul.

As a man grows older, he values the voice of experience more and the voice of prophecy less. He finds more of life's wealth in the common pleasures - home, health, children. He thinks more about worth of men and less about their wealth. He boasts less and boosts more. He hurries less, and usually makes more progress. He esteems the friendship of God a little higher.

The voice of conscience is so delicate that it is easy to stifle it; but it is also so clear that it is impossible to mistake it.

Each successive generation plunges into the abyss of passion, without the slightest regard to the fatal effects which such conduct has produced upon their predecessors; and lament, when too late, the rashness with which they slighted the advice of experience, and stifled the voice of reason.