A man who truly wants to make the world better should start by improving himself and his attitudes.
The true way to gain much, is never to desire to gain too much. He is not rich that possesses much, but he that covets no more; and he is not poor that enjoys little, but he that wants too much.
There are seasons, in human affairs, when new depths seem to be broken up in the soul, when new wants are unfolded in multitudes, and a new and undefined good is thirsted for. There are periods when to dare, is the highest wisdom.
Envy is an ill-natured vice, and is made up of meanness and malice. It wishes the force of goodness to be strained, and the measure of happiness abated. It laments over prosperity, and sickens at the sight of health. It oftentimes wants spirit as well as good nature.
There is no truer and more abiding happiness than the knowledge that one is free to go on doing, day by day, the best work one can do, in the kind one likes best, and that this work is absorbed by a steady market, and thus supports one's own life. Perfect freedom is reserved for the man who lives by his own work and in that work does what he wants to do.
If a man wants to be of the greatest possible value to his fellow creatures, let him begin the long, solitary task of perfecting himself.
Works without faith are like a fish without water, it wants the element it should live in. A building without a basis cannot stand; faith is the foundation, and every good action is as a stone laid.
It is not from nature, but from education and habits, that our wants are chiefly derived.
Everybody wants to be somebody: nobody wants to grow.
A person who does not mix with other people will not know how to help others. Such a person lacks knowledge about the way people think, their wants and their desires. Even if he wants to help others, he will not know what is good for them. When he wants to comply with the wishes of others, he will confuse them with his own wishes. Because he lacks knowledge about other people, he will not be able to say what is appropriate and acceptable even if he tries. His obstacle is not a lack of love for his fellow man, but a lack of understanding of others.
Great wants proceed from great wealth; but they are undutiful children, for they sink wealth down to poverty.
One of the most useless of all things is to take a deal of trouble in providing against dangers that never come. How many toil to lay up riches which they never enjoy; to provide for exigencies that never happen; to prevent troubles that never come; sacrificing present comfort and enjoyment in guarding against the wants of a period they may never live to see.
In every adult there lurks a child - an eternal child, something that is always becoming, is never completed, and calls for unceasing care, attention, and education. That is the part of the human personality which wants to develop and become whole.
A person who performs good deeds because he wants to fulfill the Almighty’s wishes will be happy if he hears others are doing even more than him. If, however, one feels pain when hearing others have accomplished more than him in spiritual matters, it shows he is basically motivated by desire for personal aggrandizement.
He can feel no little wants who is in pursuit of grandeur.
How few are our real wants! How easy it is to satisfy them! Our imaginary ones are boundless and insatiable... He can feel no little wants who is in pursuit of grandeur.
The most precious of all possessions, is power over ourselves; power to withstand trial, to bear suffering, to front danger; power over pleasure and pain; power to follow convictions, however resisted by menace and scorn; the power of calm reliance in scenes of darkness an storms. He that has not a mastery over his inclinations; he that knows not how to resist the importunity of present pleasure or pain, for the sake of what reason tells him is fit to be done, wants the true principle of virtue and industry, and is in danger of never being good for anything.
The one permanent emotion of the inferior man is fear - fear of the unknown, the complex, the inexplicable. What he wants beyond everything else is safety.
Anyone who wants to be cured of ignorance must confess it... Wonder is the foundation of all philosophy, inquiry its progress, ignorance its end.
He wins much who wants little.