water

Love is much like a dam; if you allow a tiny crack to form through which only a trickle of water can pass, that trickle will quickly bring down the whole structure and soon no one will be able to control the force of the current… Certain things in life simply have to be experienced -and never explained. Love is such a thing. Love is the most powerful love can manifest its weakness. Anyway, if my love is real (and not just how to distract themselves, deceive themselves, and so for the time-something that always seems to stand still in the city-well lapse) , then freedom will conquer jealousy and any pain that it caused me, because pain is a natural part of the process. Anyone who has played sports knows this: if you want to achieve your goals, you must be prepared to undergo the discomfort every day, that is the pain and discomfort. Initially, it can be devastating and gradually fade motivated action, but at the same time you find it again is a receptor during the good things, and when that time comes, if you do not feel pain, you will have a feeling that the exercise does not work as expected.

It's said that when we die, the four elements - earth, air, fire and water - dissolve one by one, each into the other, and finally just dissolve into space. But while we're living, we share the energy that makes everything, from a blade of grass to an elephant, grow and live and then inevitably wear out and die. This energy, this life force, creates the whole world.

It’s common to say that trees come from seeds. But how could a tiny seed create a huge tree? Seeds do not contain the resources needed to grow a tree. These must come from the medium or environment within which the tree grows. But the seed does provide something that is crucial: a place where the whole of the tree starts to form. As resources such as water and nutrients are drawn in, the seed organizes the process that generates growth. In a sense, the seed is a gateway through which the future possibility of the living tree emerges.

Warmth melts, while cold freezes. A drop of ice in a warm place spreads and covers a larger space, whereas a drop of water in a cold place freezes and becomes limited. Repentance has the effect of spreading a drop in a warm sphere, causing the heart to expand and become universal, while the hardening of the heart brings limitation.

As water in a fountain flows as one stream, but falls in many drops divided by time and space, so are the revelations of the one stream of truth.

Hillel used to say: “A brutish man cannot fear sin; an ignorant man cannot be pious, nor can the shy man learn, or the impatient man teach. He who engages excessively in business cannot become wise. In a place where there are no men strive to be a man. Moreover he saw a skull floating on the surface of the water and he said unto it: Because you drowned others they drowned you; and those that drowned you will eventually be drowned… The more flesh the more worms; the more possessions the more anxiety; the more women the more witchcraft; the more maidservants the more lewdness, the more manservants the more theft. But the more Torah the more life, the more schooling the more wisdom; the more counsel the more understanding; the more righteousness the more peace. If a man has acquired a good name he has gained something which enriches himself; but if he has acquired words of the Torah he has attained afterlife.”

Wherefore also these Kinds [elements] occupied different places even before the universe was organized and generated out of them. Before that time, in truth, all these were in a state devoid of reason or measure, but when the work of setting in order this Universe was being undertaken, fire and water and earth and air, although possessing some traces of their known nature, were yet disposed as everything is likely to be in the absence of God; and inasmuch as this was then their natural condition, God began by first marking them out into shapes by means of forms and numbers.

For water continually dropping will wear hard rocks hollow.

Whoever takes up Walt Whitman’s book as a student of Poetry alone, will not rightly understand
it: many and many a line and passage will appear to him common, insignificant as a drop of
water—has like that drop of water latent within it, power enough to furnish forth a flash of
lightning and a peal of thunder if only it be taken up where the right conditions for liberating
that force are present. I think he will one day win as ardent adhesion from men of science and
philosophers, as from lovers of art, and they need him most of all.

Let me skim the water with one oar, and with the other touch sand. [Go not out of your depth.]

We say that the problems of Burma are due to bad government, not because the situation in Burma is bad in itself. It is because of bad government that we are in such trouble. So it is like pouring water into a bucket with a hole in it.

By the air which I breathe, and by the water which I drink, I will not endure to be blamed on account of this discourse.

For fossils to thrive, certain favorable circumstances are required. First of all, of course, remnants of life have to be there. These then need to be washed over with water as soon as possible, so that the bones are covered with a layer of sediment.

It is a great thing to hear music from a holy person playing on an instrument for the sake of heaven. Because through this, false fantasies are dismissed, the spirit of depression is dispelled, and the person merits happiness. Through this the memory is preserved, that is, the memory of the world to come, and a person is able to understand the hints that Hashem is constantly hinting to him every day. Furthermore, through this a person can reach the level of the spirit of prophecy and divine inspiration, and he will be able to pour out his heart like water before Hashem.

It may seem that water dripping on hard stone could not make any impression, yet when water drips on stone continuously for many years, it can literally wear a hole in the stone. We actually see this. Even if your heart is like stone and it seems that your words of prayer are making no impression at all, still, as the days and years pass, your heart of stone will also be softened.

Iron breaks stone; fire melts iron; water extinguishes fire; the clouds consume water; the storm dispels clouds; an withstands the storm; fear conquers man; wine banishes fear; sleep overcomes wine, and death is the master of sleep; but charity, says Solomon, saves even from death.

EFA [Ecological Footprint Analysis] starts from a series of simple premises:
Human beings are integral components of the ecosystems that sustain us. We can therefore best assess ecological sustainability using biophysical data.
Most human impacts on ecosystems are associated with energy and material extraction and consumption.
These energy and material flows can be converted to corresponding productive or assimilative ecosystems areas.
There is a measurable, finite area of productive land and water ecosystems on Earth.
Every human population imposes an ‘ecological footprint’ on Earth equivalent to the amount of the planet’s productive capacity required to supply that population with resources and waste assimilation services. We therefore formally define the ecological footprint of a specified population as the area of land and water ecosystems required on a continuous basis to produce the resources that the population consumes, and to assimilate (some of) the wastes that the population produces, wherever on Earth the relevant land/water may be located.

The area of a population’s theoretical eco-footprint depends on four factors: the population size, the average material standard of living, the average productivity of land/water ecosystems, and the efficiency of resource harvesting, processing, and use. Regardless of the relative importance of these factors and how they interact, every population has an ecological footprint and the productive land and water captured by EFA represents much of the ‘natural capital’ (productive natural resource base) required to meet that study population’s consumptive demands.
It is important to recognize that population eco-footprints constitute mutually exclusive appropriations of productive capacity. The biocapacity used by one population is not available for use by another. All human populations are competing for the available productive capacity of Earth.

Imagine that nature is a bucket that is continuously replenished by the sun, photosynthesis produces plant matter, the basis of all biological capital and most other life; and climate, hydrological and other biophysical cycles are solar powered too. The water in the bucket is capital stock that can be drawn on only as rapidly as the bucket is being refilled. This balanced withdrawal rate is a form of sustainable income... Unfortunately, even today's levels of appropriation are unsustainable.

In an age when man has forgotten his origins and is blind even to his most essential needs for survival, water along with other resources has become the victim of his indifference.