There are never any occasions when you need think yourself safe because you wield the weapons of Fortune: fight with your own. Fortune does not furnish arms against herself and so men equipped against their foes are unarmed against Fortune herself.

A cause breaks or exalts a soldier's strength; unless that cause is just, shame will make him throw his weapons away.

In an age when immense technological advances have created lethal weapons which could be, and are, used by the powerful and the unprincipled to dominate the weak and the helpless, there is a compelling need for a closer relationship between politics and ethics at both the national and international levels. The Universal Declaration of Human Rights of the United Nations proclaims that 'every individual and every organ of society' should strive to promote the basic rights and freedoms to which all human beings regardless of race, nationality or religion are entitled. But as long as there are governments whose authority is founded on coercion rather than on the mandate of the people, and interest groups which place short-term profits above long-term peace and prosperity, concerted international action to protect and promote human rights will remain at best a partially realized struggle.

I have said publicly no option should be off the table, but I would certainly take nuclear weapons off the table.

The first step is to take weapons off the streets and to put more police on them. The Brady Bill, which my husband signed into law in 1995, imposes a 5-day waiting period for gun purchases; time enough for authorities to check out a buyer's record and for the buyer to cool down about any conflict he might have intended the gun to resolve. Since it was enacted, more than 40,000 people with criminal records have been prevented from buying guns. The 1994 Violent Crime Control and Law Enforcement Act banned 19 types of military-style assault weapons whose only purpose is to kill people… As part of a zero tolerance policy for weapons, drugs, and other threats to the safety of teachers and students, the President signed an executive order decreeing that any student who comes to school with a gun will be expelled and punished as a condition of federal aid.

The first step is to take weapons off the streets and to put more police on them. 25,000 new police officers are being trained, with the goal of adding 75,000 more by the end of the decade. Taking a cue from what's worked in the past, cities are deploying officers differently, getting them out from behind desks and putting them back on the sidewalks, where they can get to know the people who live and work on the streets they patrol. They will be doing what is called community policing. The other half of community policing, of course, is the community's role. Citizens have to be active participants in crime prevention. In Houston, nearly a thousand new officers added to the city's police force since 1991 have been joined by thousands of citizen patrollers observing and reporting suspicious or criminal behavior in an anticrime campaign.

Doing the right things for the wrong reasons is typical of humanity. Precession — not conscious planning — provides a productive outcome for misguided political and military campaigns. Nature's long-term design intervenes to circumvent the shortsightedness of human individuals, corporations, and nations competing for a share of the economic pie. Fundamentally, political economists misassume an inadequacy of life support to exist on our planet. Humanity therefore competes militarily to see which political system... is fittest to survive. In slavish observance of this misassumption, humans devote their most costly efforts and resources to killingry — a vast arsenal of weapons skillfully designed to kill ever more people at ever-greater distances in ever-shorter periods of time while employing ever-fewer pounds of material, ergs of energy, and seconds of time per killing.

Before the advent of the 20th century and its technology, minds bent on destruction could not have come up with the Nazi agenda, even in their wildest dreams. Past administrators simply didn't have the means. They lacked today's communication network, and had no access to automatic weapons or highly toxic poisonous gases. Tomorrow's bureaucrat would not have this problem; he is better equipped than the German Nazis. Killing is no longer as difficult as it once was.

Because of its increasing triviality, everyday life has gradually become our central preoccupation. No illusion, sacred or deconsecrated, collective or individual, can hide the poverty of our daily actions any longer. The enrichment of life calls inexorably for the analysis of the new forms taken by poverty, and the perfection of the old weapons of refusal.

The same people who are murdered slowly in the mechanized slaughterhouses of work are also arguing, singing, drinking, dancing, making love, holding the streets, picking up weapons and inventing a new poetry.

What we and other nuclear powers are practicing is really nuclear apartheid. A handful of nations have arrogated to themselves the right to build, deploy, and threaten to use nuclear weapons while policing the rest of the world against their production. . . . Nuclear apartheid is utopian and arrogant. It is a recipe for proliferation, a policy of disaster.

If you want to do evil, science provides the most powerful weapons to do evil; but equally, if you want to do good, science puts into your hands the most powerful tools to do so. The trick is to want the right things, then science will provide you with the most effective methods of achieving them.

The questions continue to grow. The doubts are beginning to drown out the assurances. For every insistence from Washington that the weapons of mass destruction case against Iraq is sound comes a counterpoint from the field -- another dry hole, another dead end.

The struggle to get weapons is continuous, but the United States will aid us, if it finds Israel displaying a willingness for peace.

Now history under God's providence has reached the era of perpetual emergency, when man's age~old sin combined with his new technology threatens the survival of the human race. Even the most violent of men must recognize that there can be no satisfaction in destroying an enemy by thermonuclear weapons while he is destroying us. But the world is caught in the mood of bitter, tragic necessity. The Sermon on the Mount offers no program to present to Congress or the United Nations. But something of its vision and daring, combined with wise statecraft, offer the only hope for mankind.



"Daughter of Zion, tried in Sorrow’s furnace,
E’en as I swore thy fathers, be at rest.
I swore it for My sake, and now thy crying
Hath mounted to My habitation blest,
And I have heard, for gracious is My breast."


"Obeisance low I made, for I am feeble,
Thy kindliness responds to all who yearn.
Come back, dear Lord, whose name is linked with pardon,
No other saviour Israel can discern,
Unto his myriad families return!"


"Where’er thy origin, whosoe’er thy master,
A man shall come—nay, I—thy cause to plead,
Whoever holds the bill of thy divorcement.
Like wall or tower of fire I guard thy seed,
Then wherefore weep or heart affrighted heed?"

p. 29


"Why do I weep? Because Thou keepest silence,
Though violence rages and, all uncontrolled,
The mob destroys, and we as slaves to strangers,
Master and man together, have been sold,
And no Redeemer do our eyes behold."


"Who art thou thus to shrink from man in terror
And be dismayed because of mankind’s scorn?
My angel I will send, as wrote the prophet,
And gather Israel winnowed and new-born:
This miracle shall be to-morrow morn."


"To gather me my chieftains Thou didst promise,
The day comes not and miracle is none,
Nor see I Temple built nor any herald
Of Peace arrive to be my Holy One—
Ah, wherefore lingers Jesse’s promised son?"


"Behold, I keep the oath I swore to gather
My captives—kings shall bring their gifts to thee;
Created for a witness to the nations,
My holy ones shall testify to Me—
Yea, Jesse’s son Mine eyes already see."

Almond blossom, sent to teach us
That the spring days soon will reach us.

Blossom of the almond trees,
April’s gift to April’s bees.

Early violets blue and white
Dying for their love of light.

He who died at Azan sends
This to comfort all his friends:
Faithful friends! It lies I know
Pale and white and cold as snow;
And ye say, “Abdallah’s dead”!
Weeping at the feet and head,
I can see your falling tears,
I can hear your sighs and prayers;
Yet I smile and whisper this:
I am not the thing you kiss.
Cease your tears and let it lie;
It was mine—it is not I.

The sunbeams dropped
Their gold, and, passing in porch and niche,
Softened to shadows, silvery, pale, and dim,
As if the very Day paused and grew Eve.

Pity and need
Make all flesh kin. There is no caste in blood.

Who doth right deeds
Is twice born, and who doeth ill deeds vile.

With a bee in every bell,
Almond bloom, we greet thee well.

A little rain will fill the lily’s cup, which hardly moists the field.
It makes sweet human music,—oh! the spells that haunt the trembling tale a bright-eyed maiden tells!
Life, which all creatures love and strive to keep,—wonderful, dear and pleasant unto each, even to the meanest,—yea, a boon to all where pity is; for pity makes the world soft to the weak and noble for the strong.
Making all futures fruits of all the past.
Oh, the spells that haunt the trembling tale a bright-eyed maiden tells!
Pity makes the world soft to the weak, and noble for the strong.
The ordered music of the marching orbs.
There is no caste in blood.
Yet who shall shut out fate?

I consider all proposals for government action with an open mind before voting 'no.'

The size of the federal budget is not an appropriate barometer of social conscience or charitable concern.

The more that social democracy develops, grows, and becomes stronger, the more the enlightened masses of workers will take their own destinies, the leadership of their movement, and the determination of its direction into their own hands.