wills

God laughs on two occasions. He laughs when two brothers divide land between them. They put a string across the land and say to each other, 'This side is mine, and that side is yours. God laughs and says to Himself, 'Why, this whole universe is Mine; and about a little clod they say, This side is mine, and that side is yours!' God laughs again when the physician says to the mother weeping bitterly because of her child's desperate illness: 'Don't be afraid, mother. I shall cure your child.' The physician does not know that no one can save the child if God wills that he should die

What a person wills and not what they know determines their worth or unworth, power or impotence, happiness or unhappiness.

Remember that every government service, every offer of government - financed security, is paid for in the loss of personal freedom... In the days to come, whenever a voice is raised telling you to let the government do it, analyze very carefully to see whether the suggested service is worth the personal freedom which you must forgo in return for such service.

The United States has much to offer the third world war.

When the world pushes you to your knees, you are in the perfect position to pray.

All that we reasonably can expect is a tolerably ordered, just, and free society, in which some evils, maladjustments, and suffering will continue to lurk.

Man has free choice. Otherwise counsels, exhortations, commands, prohibitions, rewards and punishments would be in vain... Free choice is the cause of its own movement, because by his free choice man moves himself to act.

Why, then, do I set before You an ordered account of so many things? it's certainly not through me that You know them. But I'm stirring up love for You in myself and in those who read this so that we may all say, great is the Lord and highly worthy to be praised. I tell my story for love of Your love.

Those who see themselves not selfishly but for God, and who see God for God (as he is supreme eternal Goodness and is deserving of our love), when they contemplate God in blazing, consumed love discover the image of the human person in God. And they discover themselves, God's image, in God.

To the extent that you pray from your soul for the one who spread scandal about you, God will reveal the truth to those who were told the scandal.

I would never want any prayer that would not make the virtues grow within me.

A science which does not bring us nearer to God is worthless.

There may be someone who, as a result of not hearing or of not believing, is ignorant of the one Nature, highest of all existing things, alone sufficient unto itself in its eternal beatitude, through its own omnipotent goodness granting and causing all other things to be something and in some respect to fare well. And he may also be ignorant of the many other things which we necessarily believe about God and His creatures. If so, then I think that in great part he can persuade himself of these matters merely by reason alone— if he is of even average intelligence. Although he can do this in many ways, I shall propose one [way] which I regard as the most accessible for him.

How shall I show my love is proved by deeds? Well - the little child will strew flowers...she will embalm the Divine Throne with their fragrance, will sing with silvery voice the canticle of love.

True Charity consists in bearing with all the defects of our neighbor, in not being surprised at his failings, and in being edified by his least virtues; Charity must not remain shut up in the depths of the heart, for no man lighteth a candle and putteth it under a bushel, but upon a candlestick, that it may shine to all that are in the house. It seems to me that this candle represents the Charity which ought to enlighten and make joyful, not only those who are dearest to me, but all who are in the house.

There is no succession in the knowledge of God. The variety of successions and changes in the world make not succession, or new objects, in the Divine mind; for all things are present to him from eternity in regard of his knowledge, though they are not actually present in the world in regard of their existence. He doth not know one thing now, and another anon; he sees all things at once; “Known unto God are all things from the beginning of the world”; but in their true order of succession, as they lie in the eternal council of God, to be brought forth in time. Though there be a succession and order of things as they are wrought, there is yet no succession in God in regard of his knowledge of them.

Because You have called me here not to wear a label by which I can recognize myself and place myself in some kind of a category. You do not want me to be thinking about what I am, but about what You are. Or rather, You do not even want me to be thinking about anything much: for You would raise me above the level of thought. And if I am always trying to figure out what I am and where I am and why I am, how will that work be done?

Everybody makes fun of virtue, which by now has, as its primary meaning, an affectation of prudery practiced by hypocrites and the impotent.

It is sometimes discouraging to see how small the peace movement is, and especially here in America where it is most necessary. But we have to remember that this is the usual pattern, and the Bible has led us to expect it. Spiritual work is done with disproportionately small and feeble instruments.. And now above all when everything is so utterly complex, and when people collapse under the burden of confusions and cease to think at all, it is natural that few may want to take on the burden of trying to effect something in the moral and spiritual way, in political action. Yet this is precisely what has to be done.

People who know nothing of God and whose lives are centered on themselves, imagine that they can only find themselves by asserting their own desires and ambitions and appetites in a struggle with the rest of the world. They try to become real by imposing themselves on other people, by appropriating for themselves some share of the limited supply of created goods and thus emphasizing the difference between themselves and the other men who have less than they, or nothing at all. They can only conceive one way of becoming real: cutting themselves off from other people and building a barrier of contrast and distinction between themselves and other men. They do not know that reality is to be sought not in division but in unity, for we are ‘members one of another.’