Silence is a defence to wisdom.
There is no unmixed good in human affairs; the best principles, if pushed to excess, degenerate into fatal vices. Generosity is nearly allied to extravagance; charity itself may lead to ruin; the sternness of justice is but one step removed from the severity of oppression. It is the same in the political world; the tranquillity of despotism resembles the stagnation of the Dead Sea; the fever of innovation the tempests of the ocean It would seem as if, at particular periods, from causes inscrutable to human wisdom, a universal frenzy seizes mankind; reason, experience, prudence, are alike blinded; and the very classes who are to perish in the storm are the first to raise its fury.
[Wisdom] teacheth temperance and prudence, justice and fortitude.
Moral virtue can be without some of the intellectual virtues, namely, wisdom, science and art, but not without understanding and prudence. Moral virtue cannot be without prudence, because moral virtue is habit of choosing, that is, making us choose well.
Prudence considers the means of acquiring happiness, but wisdom considers the very object of happiness.
The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.
The ability to find fault is believed, by some people, to be a sure sign of great wisdom, when, in most cases, it only indicates narrowness of mind and ill nature.
The end of wisdom is repentance and good works.
The motto of chivalry is also the motto of wisdom; to serve all and love but one.
Incredulity is not wisdom, but the worst kind of folly. It is folly, because it causes ignorance and mistake, with all the consequents of these; and it is very bad, as being accompanied with disingenuity, obstinacy, rudeness, uncharitableness, and the like, bad dispositions; from which credulity itself, the other extreme sort of folly, is exempt.
Upright simplicity is the deepest wisdom, and perverse craft the merest shallowness.
In seeking wisdom thou art wise; in imagining that thou hast attained it thou art a fool.
Every man is made a fool through his own wisdom.
Happy is the man who finds wisdom... Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold on her.
Willingness to be taught what we do not know, is the sure pledge of growth both in knowledge and wisdom.
Innocence dwells with wisdom, but never with ignorance.
The road of excess leads to the palace of wisdom. You never know what is enough unless you know what is more than enough.
Experience is the mother of wisdom.
There is a false modesty, which is vanity; a false glory which is levity; a false grandeur, which is meanness; a false virtue, which is hypocrisy, and a false wisdom, which is prudery.
Faith, modesty, humbleness, endeavor and wisdom are the great sources of strength to him who is seeking Enlightenment. Among these, wisdom is the greatest of all and the rest are but aspects of wisdom.