If one man sins, the whole generation suffers... If there is one righteous man, the whole world stands for his sake.
Goodness is the only value that seems in this world of appearances to have any claim to be an end in itself. Virtue is its own reward.
In the world a man lives in his own age; in solitude, in all the ages.
The foundations of the world will be shaky until the moral props are restored.
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
A baby enters the world with hands clenched, as if to say, "The world is mine; I shall grab it." A man leaves with hands open, as if to say, "I can take nothing with me."
We must not, therefore, wonder whether we really perceive a world, we must instead say: the world is what we perceive... To seek the essence of perception is to declare that perception is, not presumed true, but defined as access to truth.
The rationalist’s dilemma: either the free act is possible, or it is not - either the event originates in me or is imposed on me from outside, does not apply to our relations with the world and with our past. Our freedom does not destroy our situation, but gears itself to it: as long as we are alive, our situation is open, which implies both that it calls up specially favoured modes of resolution, and also that it is powerless to bring one into being by itself.
What is then liberty? To be born is at once to be born in the world and to the world. The world is already constituted, but never completely. Under the first rapport, we are solicited, under the second we are open to an infinity of possibilities. But this analysis is still abstract, because we exist under these two relations at once. There is therefore never determinism and never absolute choice; I am never a thing and never naked consciousness.
He who attempts to act and do things for others and for the world without deepening his own self-understanding, freedom, integrity, and capacity to love, will not have anything to give to others. He will communicate to them only the contagion of his own obsessions, his aggressiveness, his ego-centered ambitions, his delusions about ends and means, and his doctrinaire prejudices and ideas.
Everyone in the world from the most successful to the least needs encouragement. Make it your career to give others encouragement.
Dreamers and doers - the world, generally divides men into those two general classifications, but the world is often wrong. There are men who win the admiration and respect of their fellowmen. They are the men worth while. Dreaming is just another name for thinking, planning, devising - another way of saying that a man exercises his soul. A steadfast soul, holding steadily to a dream ideal, plus a sturdy will determined to succeed in any venture, can make any dream come true. Use your mind and your will. They work together for you beautifully if you'll only give them a chance.
The love of the world is the root of all evil.
No one is safe from slander. The best way is to pay no attention to it, but live in innocence and let the world talk.
Do you not see that this world keeps its sight all concentrated inward and its eyes open to contemplate itself? It is always vanity for you, within and without; but it is less vanity, when it is less extensive.
I have never seen a greater monster or miracle in the world than myself.
The way of the world is to make laws, but follow customs.
The world is nothing but variety and dissimilarity; but vices are all alike, insomuch as they are all vices.
Modern man - whether in the womb of the masses, or with his workmates, or with his family, or alone - can never for one moment forget that he is living in a world in which he is a means and whose end is not his business.
Art is reaching out into the ugliness of the world for vagrant beauty and the imprisoning of it in a tangible dream.