There is nothing a man can less afford to leave at home than his conscience or his good habits; for it is not to be denied that travel is, in its immediate circumstances, unfavorable to habits of self-discipline, regulation of thought, sobriety of conduct, and dignity of character. Indeed, one of the great lessons of travel is the discovery how much our virtues owe to the support of constant occupation, to the influence of public opinion, and to the force of habit; a discovery very dangerous, if it proceed from an actual yielding to temptations resisted at home, and not from a consciousness of increased power put forth in withstanding them.
True valor lies in the mind, the never-yielding purpose, nor owns the blind award of giddy fortune.
Those who get through the world without enemies are commonly three classes: the supple, the adroit, the phlegmatic. The leaden rule surmounts obstacles by yielding to them; the oiled wheel escapes friction; the cotton sack escapes damage by its impenetrable elasticity.
Municipal government is corrupt simply because corrupt and corruptible men are elected to office. Corrupt men are elected to office because office “pays” and corruptible men yield because they make money by; yielding. If municipal government had no profitable contracts to award, if school boards had no textbooks to select, we should have no “municipal problem.”
We have mistaken our abstractions for concrete realities… The enormous success of the scientific abstractions, yielding on the one hand matter with its simple location in space and time, on the other hand mind, perceiving, suffering, reasoning, but not interfering, has foisted onto philosophy the task of accepting them as the most concrete rendering of fact. Thereby, modern philosophy has been ruined. It has oscillated in a complex manner between three extremes. There are the dualists who accept matter and mind on an equal basis, and the two varieties of monists, those who put mind into matter and those who put matter inside mind. But this juggling with abstractions can never overcome the inherent confusion introduced by the ascription of misplaced concreteness to the scientific scheme of the seventeenth century.
Any fool can try to defend his mistakes - and most fools do - but it gives one a feeling of nobility to admit one's mistakes. By fighting, you never get enough, but by yielding, you get more than you expected.
There are circumstances of peculiar difficulty and danger, where a mediocrity of talent is the most fatal quality that a man can possibly possess. Had Charles the first, and Louis the Sixteenth, been more wise or more weak, more firm or more yielding, in either case they had both of them saved their heads.
If we learn the art of yielding what must be yielded to the changing present we can save the best of the past.
Yield if you are opposed: by yielding you conquer.
Yield to him who opposes you; by yielding you conquer.
Some degree of abuse is inseparable from the proper use of every thing; and in no instance is this more true than in that of the press. It has accordingly been decided, by the practice of the states, that it is better to leave a few of its noxious branches to their luxuriant growth, than, by pruning them away, to injure the vigor of those yielding the proper fruits. And can the wisdom of this policy be doubted by any one who reflects that to the press alone, checkered as it is with abuses, the world is indebted for all the triumphs which have been gained by reason and humanity over error and oppression?
The great secret both of health and successful industry is the absolute yielding up of one's consciousness to the business and diversion of the hour--never permitting the one to infringe in the least degree upon the other.
Keep justice, keep generosity, yielding to neither singly.
Electric current, after passing into the earth travels to the diametrically opposite region of the same and rebounding from there, returns to its point of departure with virtually undiminished force. The outgoing and returning currents clash and form nodes and loops similar to those observable on a vibrating cord. To traverse the entire distance of about twenty-five thousand miles, equal to the circumference of the globe, the current requires a certain time interval, which I have approximately ascertained. In yielding this knowledge, nature has revealed one of its most precious secrets, of inestimable consequence to man. So astounding are the facts in this connection, that it would seem as though the Creator, himself, had electrically designed this planet just for the purpose of enabling us to achieve wonders which, before my discovery, could not have been conceived by the wildest imagination.
In her contempt and dread of yielding to mere amorous weakness had she stifled and denied the cry of pity, the cry of conscience?
The presence of evil in his life provokes him into either overcoming it or yielding to it. If the first, it has led him to work for his own improvement; if the second it has led him to acknowledge his own weakness. Sooner or later, the unpleasant consequences of such weakness will lead him to grapple with it, and develop his power of will... Immediately and directly; it may either strengthen him or weaken him. Ultimately, it can only strengthen him.
They are the ideational, sensate, and idealistic systems of truth and knowledge. Ideational truth is the truth revealed by the grace of God, through His mouthpieces (the prophets, mystics, and founders of religion), disclosed in a supersensory way through mystic experience, direct revelation, divine intuition, and inspiration. Such a truth may be called the truth of faith. It is regarded as infallible, yielding adequate knowledge about the true-reality values. Sensate truth is the truth of the senses, obtained through our organs of sense perception. If the testimony of our senses shows that `snow is white and cold,' the proposition is true; if our senses testify that snow is not white and not cold, the proposition becomes false... Idealistic truth is a synthesis of both, made by our reason. In regard to sensory phenomena, it recognizes the role of the sense organs as the source and criterion of the validity or invalidity of a proposition. In regard to supersensory phenomena, it claims that any knowledge of these is impossible through sensory experience and is obtained only through the direct revelation of God. Finally, our reason, through logic and dialectic, can derive many valid propositions.... Human reason also `processes' the sensations and perceptions of our sense organs and transforms these into valid experience and knowledge. Human reason likewise combines into one organic whole the truth of the senses, the truth of faith, and the truth of reason. These are the essentials of the idealistic system of truth and knowledge... This preliminary outline of the three systems of truth shows that each is derived from the major premise of one of our three supersystems of culture. Each dominates its respective culture and society. If we have a preponderantly ideational culture, its dominant truth is always a variety of the revealed truth of faith; in a sensate system of culture the truth of the senses will prevail; in a idealistic culture the idealistic truth of reason will govern men's minds. With a change of dominant cultural supersystem, the dominant truth undergoes a corresponding change. [Response to Pilate's question "What is truth?" with the description of three general truth-systems which "correspond to our three main supersystems of culture"]
We lost the American colonies because we lacked the statesmanship to know the right time and the manner of yielding what is impossible to keep.
If man would but realize that he is essentially a spiritual being, that his body is but the vesture of the individualized spirit, that his life is a portion of the great Spring of life which fills the world, he would at once discard the constant fear of ill-health to which he is a prey. The organs of the body are but the visible instruments whereby the spirit expresses itself, the senses are but mediums, and the brain is but a tool, and all the other processes are but messengers to carry out the injunction from the higher center of man, from his mind. Sickness in the body is a symptom of some disturbance in the mind-center ; bodily sickness is the signal of some form of mental depression, conscious or unconscious. It is the spirit in man, therefore, the invisible, the mind, which must be considered first in avoidance and treatment of illness. Spirit cannot be reached through physical channels, it must be reached through divine methods. When one fears the approach of illness, let him commune with the divine in him ; let him, in order to stimulate the flow of health and courage within him deliver himself completely to the care of God. Let him affirm with all sincerity and devotion "I am a divine being, the flow of divine health is circulating through my body," or, "The divine fountain of Health within me is yielding new strength with every hour." The stream of health will then resume its natural route through the body, and the fear of illness, like a phantom at the sight of the sun, will steal away.
Be yielding to thy superior; be affable towards the young; be friendly with all mankind.