This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Graceful, particularly in youth, is the tear of sympathy, and the heart that melts at the tale of woe; we should not permit ease and indulgence to contract our affections, and wrap us up in selfish enjoyment. But we should accustom ourselves to think of the distresses of human life, of the solitary cottage, the dying parent, and the weeping orphan. Nor ought we ever to sport with pain and distress in any of our amusements, or treat even the meanest insect with wanton cruelty.
Amusements | Character | Cruelty | Distress | Enjoyment | Heart | Indulgence | Life | Life | Pain | Sympathy | Woe | Youth | Think |
Robert Briffault, fully Robert Stephen Briffault
The full-grown modern human being who seeks but refuge finds instead boredom and mental dissolution, unless he can be, even in his withdrawal, creative. He can find the quality of happiness in the strain and travail only of achievement and growth. And he is conscious of touching the highest pinnacle of fulfillment which his life-urges demand when his is consumed in the service of an idea, in the conquest of the goal pursued.
Achievement | Character | Conquest | Fulfillment | Growth | Life | Life | Service | Happiness |
Wernher von Braun, fully Wernher Magnus Maximilian, Freiherr von Braun
Part of human nature resents change, loves equilibrium, while another part welcomes novelty, loves the excitement of disequilibrium. There is no formula for the resolution of this tug-of-war, but it is obvious that absolute surrender to either of them invites disaster.
Absolute | Change | Character | Excitement | Human nature | Nature | Novelty | Resolution | Surrender | War |
Richard Maurice Bucke, often called Maurice Bucke
The life which is in man is eternal, as all life is eternal; that the soul of man is as immortal as God is; that the universe is so built and ordered that without any peradventure all things work together for the good of each and all; that the foundation principle of the world is what we call love, and that the happiness of every individual is in the long run absolutely certain.
Character | Eternal | God | Good | Individual | Life | Life | Love | Man | Soul | Universe | Work | World | God | Happiness |
Heywood Broun, fully Matthew Heywood Campbell Broun
The ability to make love frivolously is the thing which distinguishes human beings from the beasts.
Joseph Brant, aka Thayendanegea
In the government you called civilized, the happiness of the people is constantly sacrificed to the splendor of the empire. Hence the origin of your codes of criminal and civil laws; hence your dungeons and prisons. We have no prisons; we have no written laws; and yet judges are as highly revered among us as they are among you, and their decisions are as much regarded. We have among us no exalted villains above the control of our laws. Daring wickedness is here never allowed to triumph over helpless innocence. The estates of widows and orphans are never devoured by enterprising swindlers. We have no robbery under the pretext of law.
Character | Control | Daring | Government | Innocence | Law | People | Wickedness | Government | Happiness |
Henry St John, Lord Bolingbroke, 1st Viscount Bolingbroke
The confirmed prejudices of a thoughtful life are as hard to change as the confirmed habits of an indolent life; and as some must trifle away age because they trifled away youth, others must labor on in a maze of error because they have wandered there too long to find their way out.
Age | Change | Character | Error | Labor | Life | Life | Youth |
Boethius, fully Anicius Manlius Severinus Boethius NULL
The trouble of the many and various aims of mortal men bring them much care, and herein they go forward by different paths but strive to reach one end, which is happiness. And that good is that, to which if any man attain, he can desire nothing further... Happiness is a state which is made perfect by the union of all good things. This end all men seek to reach, as I said, though by different paths. For there is implanted by nature in the minds of men a desire for the true good; but error leads them astray towards false goods by wrong paths.
Aims | Care | Character | Desire | Error | Good | Man | Men | Mortal | Nature | Nothing | Wrong | Trouble | Happiness |
Happiness follows sorrow, sorrow follows happiness, but when one no longer discriminates between happiness and sorrow, a good deed and a bad deed, one is able to realize freedom.