Society everywhere is in conspiracy against the manhood of every one of its members. Society is a joint-stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.
In almost every enterprise, government has provided business with opportunities for private gain at public expense. Government nurtures private capital accumulation through a process of subsidies, supports, and deficit spending and an increasingly inequitable tax system. From ranchers to resort owners, from brokers to bankers, from auto makers to missile makers, there prevails a welfare for the rich of such magnitude as to make us marvel at the corporate leaders’ audacity in preaching the virtues of self-reliance whenever lesser forms of public assistance threaten to reach hands other than their own.
The People with AIDS Coalition (PWAC) was founded in New York City in 1985 by a group of nine people who had contracted AIDS. The founders were inspired by the Denver Principles, a manifesto adopted in 1983 by PWAs at the National Lesbian and Gay Health Conference held in Denver. The Denver Principles proclaimed the need for self-empowerment and self-reliance by PWAs as well as the necessity of their taking an active role in the formulation of decisions affecting their lives. During thealmost eight years of its corporate existence PWAC became the largest self-help organization of people living with AIDS/HIV in America. Projects developed by PWAC include the Community Research Initiative (CRI), a network of medical doctors and patients who undertook their own drug studies; the People With AIDS Health Group, a not-for-profit buyer's club set up to provide easier access to drugs and other therapeutic substances difficult to obtain; a national telephone hotline; and a newsletter.
The thoughts cannot be suppressed nor can they be thrown away anywhere, you can only watch them, not naming them as good or bad. Then you are free from the roles of an experiencer and an actor, you enter into the state of an observer of non-reactional attention.