This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
J. H. Rhodes, fully John Harold Rhodes
Be wary of extremes: the green and the over-ripe fruit causes the worst pain.
John Tillotson, Archbishop of Canterbury
Ignorance and inconsideration are the two great causes of the ruin of mankind.
John M. Wilson, fully John Moulder Wilson
Let's learn and label properly Disappointment and Discouragement for what they are - two completely different states of mind. Disappointment can be a spur to improvement that will contribute to success. But Discouragement is a mortal enemy that destroys courage and robs one of the will to fight. It is not circumstance that causes Discouragement, but one's own reaction to that circumstance. Everyone must meet Disappointment, many times; it is simply a part of life. When it is met, we may resign ourselves to Discouragement and failure. Or we may recognize each Disappointment as an asset by which we can profit, and take new strength from a lesson learned. The choice is ours, each time, to make.
Character | Choice | Courage | Enemy | Failure | Improvement | Lesson | Life | Life | Mind | Mortal | Strength | Success | Time | Will | Wisdom | Circumstance | Learn |
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
If there is free will, all things do not happen according to fate; if all things do not happen according to fate, there is not a certain order of causes; and if there is not a certain order of causes, neither is there a certain order of things foreknown by God - for things cannot come to pass except they are preceded by efficient causes - but if there is no fixed and certain order of causes foreknown by God, all things cannot be said to happen according as He foreknew that they would happen... But it does not follow that, though there is for God a certain order of all causes, there must therefore be nothing depending on the free exercise of our own wills, for our wills themselves are included in that order of causes which is certain to God and is embraced by His foreknowledge, for human wills are also causes of human actions; and He Who foreknew all the causes of things would certainly among those causes not have been ignorant of our wills.
Fate | Free will | God | Nothing | Order | Will | Wills | Wisdom | God |
One of the prime causes of unhappiness in the world is approval-seeking.
Character | Unhappiness | World |
He who eats much evacuates much, and he who increaseth this flesh multiplieth food for worms; but he who multiplieth good works causes peace within himself.
(Mathematical Division of Things, is never made in Minima; but Things may be Physically divided into their least parts; as when Concrete Matter is so far divided that it departs into Physical Monades, as it was in the first State of its Materiality...) Moreover the consideration of this Infinite Divisibility of every thing, into parts always less, is no unnecessary or unprofitable Theory, but a thing of great moment; viz. that thereby may be understood the Reasons and Causes of Things; and how all Creatures from the highest to the lowest are inseparably united with one another, by means of Subtiler Parts interceding or coming in between, which are the Emanations of one Creature into another, by which also they act one upon another at the greatest distance; and this is the Foundation of all Sympathy and Antipathy which happens in Creatures: And if these things be well understood of any one, he may easily see into the most secret and hidden Causes of Things, which ignorant Men call occult Qualities.
Consideration | Means | Men | Qualities | Sympathy | Wisdom |