This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Julius Charles Hare (1795-1855) and his brother Augustus William Hare
Much of this world’s wisdom is still acquired by necromancy, by consulting the oracular dead.
The Godhead is impassable; for where there is perfection and unity, there can be no suffering. The capacity to suffer arises where there is imperfection, disunity and separation from an embracing totality; and the capacity is actualized to the extent that imperfection, disunity and separateness are accompanied by an urge towards the intensification of these creaturely conditions. For the individual who achieves unity within his own organism and union with the divine Ground, there is an end of suffering. The goal of creation is the return of all sentient beings out of separateness and that infatuating urge-to-separateness which results in suffering, through unitive knowledge, into the wholeness of eternal Reality.
Capacity | Character | Eternal | Imperfection | Individual | Knowledge | Perfection | Reality | Suffering | Unity | Wholeness |
John-Roger & Peter McWilliams NULL
Fear breeds lack of experience, lack of experience breeds ignorance, ignorance breeds more fear. It is a vicious cycle.
Character | Experience | Fear | Ignorance |
Arianna Huffington, born Arianna Stassinopoulos
Consumption, celebrity and the quest for perfection in this world are all subject to the law of diminishing returns: each successive acquisition and achievement will mean less than the one before. Diminishing returns are finally leading to diminished expectations about the promise of finding happiness without caring for our souls. Perhaps we are now ready to reject the hucksters of materialisms that have lured us down so many dead ends, and start again on the road that will lead us back to God.
Achievement | Character | Ends | God | Law | Perfection | Promise | Will | World | Happiness |
Custom is the great guide of human life. It is that principle alone which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared I the past. Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses. We should never know how to adjust means to ends, or to employ our natural powers in the production of any effect. There would be an end at once of all action, as well as of the chief part of speculation.
Action | Character | Custom | Ends | Events | Experience | Future | Influence | Life | Life | Means | Memory | Past | Present | Speculation |
Among the other excellencies of man, this is one, that he can form the image of perfection much beyond what he has experience of in himself, and is not limited in his conception of wisdom and virtue.
Character | Experience | Man | Perfection | Virtue | Virtue | Wisdom |
Nature... is frugal in her operations and will not be at the expense of a particular instinct to give us that knowledge which experience and habit will soon produce. Reproduced sights and contacts tied together with the present sensation in the unity of a thing with a name, these are complex objective stuff out of which my actually perceived table is made. Infants must go through a long education of the eye and ear before they can perceive the realities which adults perceive. Every perception is an acquired perception.
Character | Education | Experience | Habit | Instinct | Knowledge | Nature | Perception | Present | Unity | Will |
All beings in the universe, consider’d in themselves, appear entirely loose and independent of each other. ‘Tis only by experience we learn their influence and connexion.
Character | Experience | Influence | Universe | Learn |
From their own experience or from the recorded experience of others (history), men learn only what their passions and their metaphysical prejudices allow them to learn.
Character | Experience | History | Men | Learn |
My experience is what I agree to attend to. Only those items which I notice shape my mind - without selective interest, experience is an utter chaos.
Character | Experience | Mind |
Nothing can ever be present to the mind but an image or perception, and that the senses are only the inlets, through which these images are conveyed, without being able to produce any immediate intercourse between the mind and the object... The mind has never anything present to it but the perceptions, and cannot possibly reach any experience of their connection with objects. The supposition of such a connection is, therefore, without any foundation in reasoning.
Character | Experience | Mind | Nothing | Object | Perception | Present |
We should utilize every experience as a tool for elevation. Even when someone acts in a condescending manner towards us, we can view the situation in a positive manner and grow from the experience. When we suffer emotionally from a situation, we create the negative attitudes ourselves and hence the emotional suffering is our own creation.
Character | Experience | Suffering |
The conscience of every man recognizes courage as the foundation of manliness, and manliness as the perfection of human character.
Character | Conscience | Courage | Man | Manliness | Perfection |