Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Robert Hall

Infidelity and faith look both through the perspective glass, but at contrary ends. Infidelity looks through the wrong end of the glass; and, therefore, sees those objects near which are afar off, and makes great things little - diminishing the greatest spiritual blessings, and removing far from us threatened evils. Faith looks at the right end, and brings the blessings that are far off in time close to our eye, and multiplies God’s mercies, which, in a distance, lost their greatness.

Blessings | Character | Ends | Faith | God | Greatness | Little | Looks | Right | Time | Wrong | Infidelity |

Heinrich Heine

Whether a revolution succeeds or miscarries, men of great hearts will always be its victims.

Character | Men | Revolution | Will |

Claude-Adrien Helvétius

The men of sense, the idols of the shallow, are very inferior to the men of passions. It is the strong passions which, rescuing us from sloth, impart to us that continuous and earnest attention necessary to great attention.

Attention | Character | Men | Sense | Sloth |

Julius Charles Hare (1795-1855) and his brother Augustus William Hare

Since the generality of persons act from impulse, much more than form principle, men are neither so good nor so bad as we are apt to think them.

Character | Good | Impulse | Men | Think |

Hugh Reginald Haweis

No hell will frighten men away from sin; no dread of prospective misery; only goodness can cast hell out of any man, and set up the kingdom of heaven within.

Character | Dread | Heaven | Hell | Man | Men | Sin | Will |

Heinrich Heine

The men of the past had convictions, while we moderns have only opinions.

Character | Convictions | Men | Past |

Claude-Adrien Helvétius

Of all the vices, avarice is the most generally detested; it is the effect of an avidity common to all men; it is because men hate those from whom they; can expect nothing. The greedy misers rail at sordid misers.

Avarice | Character | Hate | Men | Nothing |

Thomas Hobbes

Moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. God and evil are names that signify our appetites and aversions, which in different tempers, customs and doctrines of men are different.

Character | Conversation | Evil | God | Good | Mankind | Men | Nothing | Philosophy | Science | Society | Society | God |

Aldous Leonard Huxley

The world is a mirror of Infinite Beauty, yet no man sees it. It is a Temple of Majesty, yet no man regards it. It is a region of Light and Peace, did not men disquiet it. It is the Paradise of God.

Beauty | Character | God | Light | Man | Men | Paradise | Peace | World |

Thomas Jefferson

We hold these truths to be sacred and undeniable; that all men are created equal and independent, that from that equal creation they derive rights inherent and inalienable, among which are the preservation of life, liberty and the pursuit of happiness.

Character | Liberty | Life | Life | Men | Rights | Sacred | Truths |

Max Horkheimer

Good will, solidarity and wretchedness, and the struggle for a better world have now thrown off their religious garb. The attitude of today’s martyrs is no longer patience but action; their goal is no longer their own immortality in the after-life but the happiness of men who come after them for whom they know how to die.

Action | Better | Character | Good | Immortality | Life | Life | Martyrs | Men | Patience | Struggle | Will | World | Happiness |

Aldous Leonard Huxley

When, for whatever reason, men and women fail to transcend themselves by means of worship, good works and spiritual exercises, they are apt to resort to religion’s chemical surrogates.

Character | Good | Means | Men | Reason | Religion | Worship |

William James

So far as man stands for anything, and is productive or originative at all, his entire vital function may be said to have to deal with maybes. Not a victory is gained, not a deed of faithfulness or courage is done, except upon a maybe; not a service, not a sally of generosity, not a scientific exploration or experiment or textbook, that may not be a mistake. It is only by risking our persons from one hour to another that we live at all. And often enough our faith beforehand in an uncertified result is the only thing that makes the result come true.

Character | Courage | Enough | Experiment | Faith | Generosity | Man | Mistake | Service |

John-Roger & Peter McWilliams NULL

Fear breeds lack of experience, lack of experience breeds ignorance, ignorance breeds more fear. It is a vicious cycle.

Character | Experience | Fear | Ignorance |

David Hume

Men are not blamed for such actions as they perform ignorantly and casually, whatever may be the consequences. Why? but because the principles of these actions are only momentary, and terminate in them alone. Men are less blamed for such actions as they perform hastily and unpremeditatedly than for such as proceed from deliberation. For what reason? but because a hasty temper, though a constant cause or principle in the mind, operates only by intervals, and infects not the whole character. Again, repentance wipes off every crime, if attended with a reformation of life and manners. How is this to be accounted for? but by asserting that actions render a person criminal merely a they are proofs of criminal principles in the mind.

Cause | Character | Consequences | Crime | Deliberation | Life | Life | Manners | Men | Mind | Principles | Reason | Repentance | Temper |

David Hume

The most unhappy of all men is he who believes himself to be so.

Character | Men |

William James

Our faith is faith in someone else’s faith, and in the greatest matters this most the case.

Character | Faith |

David Hume

Custom is the great guide of human life. It is that principle alone which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared I the past. Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses. We should never know how to adjust means to ends, or to employ our natural powers in the production of any effect. There would be an end at once of all action, as well as of the chief part of speculation.

Action | Character | Custom | Ends | Events | Experience | Future | Influence | Life | Life | Means | Memory | Past | Present | Speculation |

Aldous Leonard Huxley

Faith is a pre-condition of all systematic knowing, all purposive doing and all decent living. Societies are held together, not primarily by the fear of the many for the coercive power of the few, but by a widespread faith in the other fellow’s decency.

Character | Faith | Fear | Knowing | Power |