This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Arianna Huffington, born Arianna Stassinopoulos
The answer to the accumulating casualties of the welfare state’s “war” on poverty is the home-grown, grass-roots, all-volunteer army of ordinary people armed with food, books, skills and a determination to make a difference. The entrepreneurial creativity that catapulted this nation to a position of global leadership can now be harnessed to do for community what it did for productivity. When we provide imaginative, entrepreneurial alternatives to the welfare state, we won’t need to confront it. It will simply wither away. And the rewards of this work are a bounty of spiritual renewal: an abundance of love, meaning and connectedness.
Abundance | Books | Creativity | Determination | Global | Love | Meaning | Need | People | Position | Poverty | War | Will | Wisdom | Work | Leadership |
Myth is the software, the cultural DNA, the unconscious information, the meta-program that governs the way we see 'reality' and the way we behave. By providing a world picture and a set of stories that explains why things are as they are, [mythology] creates consensus, sanctifies the social order, and gives the individual an authorized map of the path of life. A myth creates the plotline that organizes the diverse experiences of a person or a community into a single story.
Individual | Life | Life | Myth | Order | Reality | Story | Wisdom | World |
John F. Kennedy, fully John Fitzgerald "Jack" Kennedy
World peace, like community peace, does not require that each man love his neighbor - it requires that they live together with mutual tolerance, submitting their disputes to a just and peaceful settlement.
The legitimate object of government is to do for a community of people whatever they need to have done, but cannot do at all, or cannot so well do for themselves in their separate and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere.
Government | Individual | Need | Object | People | Wisdom | Government |
Reverence for life does not allow the scholar to live for his science alone, even if he is very useful to the community in so doing. Reverence for life does not permit the artist to exist only for his art, even if he gives inspiration to many by its means... Reverence for life demands for all that they should sacrifice a portion of their own lives for others.
Art | Inspiration | Life | Life | Means | Reverence | Sacrifice | Scholar | Science | Wisdom |
Alexis de Tocqueville, fully Alexis-Charles-Henri Clérel de Tocqueville
In politics a community of hatred is almost always the foundation of friendships.
He owes it to himself, to his friends, to society and to the community in general to live up to his best spiritual possibilities.
The natural world is the larger sacred community to which we belong. To be alienated from this community is to become destitute in all that makes us human.
Lowering consumption need not deprive people of goods and services that really matter. To the contrary, life’ most meaningful and pleasant activities are often paragons of environmental virtue. The preponderance of things that people name as their most rewarding pastimes are infinitely sustainable. Religious practice, conversation, family and community gatherings, theater, music, dance, literature, sports, poetry, artistic and creative pursuits, education, and appreciation of nature all fit readily into a culture of permanence – a way of life that can endure through countless generations.
Appreciation | Conversation | Culture | Education | Family | Life | Life | Literature | Music | Nature | Need | People | Poetry | Practice | Virtue | Virtue | Appreciation |
Is there a spiritual reality, inconceivable to us today, which corresponds in history to the physical reality which Einstein discovered and which led to the atomic bomb? Einstein discovered a law of physical change: the way to convert a single particle of matter into enormous physical energy. Might there not also be, as Gandhi suggested, an equally incredible and [as yet] undiscovered law of spiritual change, whereby a single person or small community of persons could be converted into an enormous spiritual energy capable of transforming a society and a world?
Atomic bomb | Change | Energy | History | Law | Reality | Society | World | Society |
Modern secularity has offered another way of dealing with religious pluralism. As religious traditions lose their importance as means of self-understanding and community identification, their differences and mutual exclusiveness diminish in importance. Alienation from any particular religious faith tends to move the question of religious particularity into the realm of indifference, as life is determined by nonreligious values and institutions. Yet secularity has been no more successful in establishing human community than has the religious vision. The competing claims of nationalism, economic imperialism, and ideological triumphalism are also demonic forms of particularity that have not been able to establish a new universality in human community.
Alienation | Faith | Imperialism | Indifference | Life | Life | Means | Question | Self | Understanding | Vision |
The things in our civilization we most prize are not of ourselves. They exist by grace of the doings and sufferings of the continuous human community in which we are a link. Ours is the responsibility of conserving, transmitting, rectifying and expanding the heritage of values we have received, that those who come after us may receive it more solid and secure, more widely accessible and more generously shared that we have received it. Here are all the elements for a religious faith that shall not be confined to sect, class or race. Such a faith has always been implicitly the common faith of mankind.
Civilization | Faith | Grace | Mankind | Race | Receive | Responsibility |
The school system can’t make up for family failure. The total education of our children is a cooperative effort requiring community solidarity. Apathetic parents who foster a permissive home atmosphere create a problem for everyone.
Children | Education | Effort | Failure | Family | Parents | System |
If no charismatic emerges, people may be truly bereft and lost in a sea of forces and pressures beyond their adaptive capacity. The society may die. If someone does emerge, the people may understandably attribute his rise to “divine grace.” Indeed, if he exercises leadership, he may well save his community and help it to renew itself. First, he binds people together by powerfully articulating their values, hopes, and pains. Second, he weaves their hopes into some image of the future. And third, he provides energy, strategy, and faith that the vision can be realized.
Capacity | Energy | Faith | Future | Grace | People | Society | Vision | Society |