Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Carl Jung, fully Carl Gustav Jung

The pendulum of the mind oscillates between sense and nonsense, not between right and wrong.

Character | Mind | Nonsense | Right | Sense | Wrong |

Francis Lieber

There is no right without parallel duty, no liberty without the supremacy of the law, no high destiny without earnest perseverance, no greatness without self-denial.

Character | Destiny | Duty | Greatness | Law | Liberty | Perseverance | Right | Self | Self-denial |

Abraham Lincoln

He has the right to criticize who has the heart to help.

Character | Heart | Right | Wisdom |

John Lubbock, fully Sir John Lubbock, 1st Baron Avebury

The world would be both better and brighter if we would dwell on the duty of happiness, as well as on the happiness of duty.

Better | Character | Duty | World | Happiness |

James Mackintosh, fully Sir James Mackintosh

It is right to be contented with what we have, never with what we are.

Character | Right |

Johann Kaspar Lavater

Obstinacy is the strength of the weak. Firmness founded upon principle, upon the truth and right, order and law, duty and generosity, is the obstinacy of sages.

Character | Duty | Firmness | Generosity | Law | Order | Right | Strength | Truth |

John Locke

Madmen... do not appear to me to have lost the faculty of reasoning, but having joined together some ideas very wrongly, they mistake them for truths; and they err as men do that argue right from wrong principles. For, by the violence of their imaginations, having taken their fancies for realities, they make right deductions from them.

Character | Ideas | Men | Mistake | Principles | Right | Wrong |

J. Russell Lynes

Great things often come from where despair reigns. The performance of duty still determines man's destiny.

Character | Despair | Destiny | Duty | Man |

Alasdair Chalmers MacIntyre

Man is in his actions and practice, as well as in his fictions, essentially a story-telling animal. He is not essentially, but becomes through is history, a teller of stories that aspire to truth. But the key question for men is not about their own authorship; I can only answer the question ‘What am I to do?’ if I can answer the prior question, ‘Of what story or stories do I find myself a part?’ We enter human society, that is, with one or more imputed characters - roles into which we have been drafted - and we have to learn what they are in order to be able to understand how others respond to us and how our responses to them are a part to be construed... Deprive children of stories and you leave them unscripted, anxious strutters in their actions as in their words. Hence there is no way to give us an understanding of any society, including our own, except through the stock of stories which constitute its initial dramatic resource. Mythology, in its original sense, is at the heart of things. Vico was right and so was Joyce. And so too of course is that moral tradition fro heroic society to its medieval heirs according to which the telling of stories has a key part in educating us into the virtues.

Character | Children | Heart | History | Man | Men | Order | Practice | Question | Right | Sense | Society | Story | Tradition | Truth | Understanding | Words | Society | Learn | Understand |

Niccolò Machiavelli, formally Niccolò di Bernardo dei Machiavelli

It is the duty of a man of honor to teach others the good which he has not been able to do himself because of the malignity of the times, that this good finally can be done by another more loved in heaven.

Character | Duty | Good | Heaven | Honor | Man | Teach |

Richard Mant

There is not a vice which more effectually contracts and deadens the feelings, which more completely makes a man’s affections center in himself, and excludes all others from partaking in them, than the desire of accumulating possessions. When the desire has once gotten hold of the heart, it shuts out all other considerations, but such as may promote its views. In its zeal for the attainment of its end, it is not delicate in the choice of means. As it closes the heart, so also it clouds the understanding. It cannot discern between right and wrong; it takes evil for good, and good for evil; it calls darkness light, and light darkness. Beware, then, of the beginning of covetousness, for you know not where it will end.

Attainment | Beginning | Character | Choice | Darkness | Desire | Evil | Feelings | Good | Heart | Light | Man | Means | Possessions | Right | Understanding | Will | Wrong | Zeal | Vice |

Madame de Motteville, Françoise Bertaut de Motteville

The true way to render ourselves happy is to love our duty and find in it our pleasures.

Character | Duty | Happy | Love |

Michel de Montaigne, fully Lord Michel Eyquem de Montaigne

There is no passion that so much transports men from their right judgments as anger. No one would demur upon punishing a judge with death who should condemn a criminal upon the account of his own choler; why then should fathers and pedants be any more allowed to whip and chastise children in their anger? It is then no longer correction but revenge. Chastisement is instead of physic to children; an should we suffer a physician who should be animated against and enraged at his patient?

Anger | Character | Children | Death | Men | Passion | Revenge | Right |