This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Our happiness depends on the fulfillment of our deepest longings. Our most fundamental longing is for something which is our essential being we already really are. Our happiness, therefore, depends on the extent to which we are able to conform to our inner destiny. But such a consummation is only possible insofar as we freely fulfill this intention in our daily life.
Character | Destiny | Fulfillment | Intention | Life | Life | Longing | Happiness |
He who does reverence to his own sect, while disparaging the sects of others wholly from attachment to his own, with intent to enhance the glory of his own sect, in reality by such conduct inflicts the severest injury on his own sect. Concord therefore is meritorious, to wit, hearkening and hearkening willingly to the Law of Piety, as accepted by other people.
Character | Conduct | Glory | Law | People | Piety | Reality | Reverence | Wit |
Pain and pleasure, good and evil, come to us from unexpected sources. It is not there where we have gathered up our brightest hopes, that the dawn of happiness breaks. It is not there where we have glanced our eye with affright, that we find the deadliest gloom. What should this teach use? To bow to the great and only Source of light, and live humbly and with confiding resignation.
Character | Dawn | Evil | Gloom | Good | Light | Pain | Pleasure | Resignation | Teach | Happiness |
Sigmund Freud, born Sigismund Schlomo Freud
A small minority are enabled... to find happiness along the path of love; but far-reaching mental transformations of the erotic function are necessary before this is possible. These people make themselves independent of their object’s acquiescence by transferring the main value from the fact of being loved to their own act of loving; they protect themselves against loss of it by attaching their love not to individual objects but to all men equally, and they avoid the uncertainties and disappointments of genital love by turning away from its sexual aim and modifying the instinct which they induce in themselves by this process - an unchangeable, undeviating, tender attitude - has little superficial likeness to the stormy vicissitudes of genital love, from which it is nevertheless derived.
Character | Individual | Instinct | Little | Love | Men | Object | People | Loss | Vicissitudes | Happiness | Value |
Righteousness, or justice, is, undoubtedly of all the virtues, the surest foundation on which to create and establish a new state. But there are two nobler virtues, industry and frugality, which tend more to increase the wealth, power and grandeur of the community, than all the others without them.
Character | Frugality | Industry | Justice | Power | Righteousness | Wealth |
The best arguments in favor of marriage and family life are not that they promote happiness and reduce loneliness, though at their best they do these things, but that they create a situation in which facing the truth about ourselves - our self-deceiving, touchy, vain, inflated selves - becomes more difficult to avoid than it is anywhere else.
Character | Family | Life | Life | Loneliness | Marriage | Self | Truth | Happiness |
Only the man who can impose discipline on himself is fit to discipline others or can impose discipline on others.
Character | Discipline | Man |
Grief counts the seconds; happiness forgets the hours.
Search others for their virtues, thyself for thy vices.
Avarice and happiness never saw each other, how then should they become acquainted.
Getting alone with others is the essence of getting ahead, success being linked with cooperation.
Character | Cooperation | Success |
Marguerite Gardiner, Countess of Blessington, born Margaret Power
One of the almost numberless advantages of goodness is, that it blinds its possessor to many of those faults in others which could not fail to be detected by the morally defective. A consciousness of unworthiness renders people extremely quick-sighted in discerning the vices of their neighbors; as person scan easily discover in others the symptoms of those diseases beneath which they themselves have suffered.
Character | Consciousness | People |
Contempt of others is the truest symptom of a base and bad heart, while it suggests itself to the mean and the vile, and tickles their little fancy on every occasion, it never enters the great and good mind but on the strongest motives; nor is it then a welcome guest - affording only an uneasy sensation, and bringing always with it a mixture of concern and compassion.
Character | Compassion | Contempt | Good | Heart | Little | Mind | Motives |