The aim and end of prayer is to revere, to recognize and to adore the sovereign majesty of God, through what he is in Himself rather than what he is in regard to us, and rather to love his goodness by the love of that goodness itself than for what it sends us.
The best answer to all objections urged against prayer is that fact that man cannot help praying; for we may be sure that which is so spontaneous and ineradicable in human nature has its fitting objects and methods in the arrangement of a boundless Providence.
The blackout of images of women or men visibly over sixty-five, engaged in any vital or productive adult activity, and their replacement by the ‘problem’ of age, is our society’s very definition of age. Age is perceived only as a decline or deterioration from youth.
There are two principal points of attention necessary for the preservation of this constant spirit of prayer which unites us with God; we must continually seek to cherish it, and we must avoid everything that tends to make us lose it.
Self-knowledge leading to self-hatred and humility, is the condition of the love and knowledge of God. Spiritual exercises that make use of distractions have this great merit, that they increase self-knowledge. Every soul that approaches God must be aware of who and what it is. To practice a form of mental or vocal prayer that is, so to speak, above one’s moral station is to act a lie: and the consequences of such lying are wrong notions about God, idolatrous worship of private and unrealistic phantasies and (for lack of the humility of self-knowledge) spiritual pride.
Adoration is an activity of the loving, but still separate individuality. Contemplation is the state of union with the divine Ground of all being. The highest prayer is the most passive. Inevitably; for the less there is of self, the more there is of God.
As my prayer became more attentive and inward I had less and less to say. I finally became completely silent. I started to listen - which is even the further removed from speaking. I first thought that praying entailed speaking. I then learnt that praying is hearing, not merely being silent. This is how it is. To pray does not mean to listen to oneself speaking. Prayer involves becoming silent, and being silent, and waiting until God is heard.
The Divine Mind communicates with the human mind through the imagination. A prayer, therefore, should be offered in the form of a mental image. Man must visualize the thing he desires, he must use his imaginative powers to form his petition in terms clearly outlined in his own mind. The profound concentration of attention and thought which this form of prayer requires fills also the heart with deep earnestness and devotion. Man must pray whole-heartedly as well as wholemindedly; he must believe in his heart that his well-being depends completely upon his prayer.
Some people ask why the righteous suffer in this world. To a great extent the question is based on a misconception. Often, the criteria people use to judge whether another person is living a good life or not is by his financial standard of living... A truly righteous person by definition lives a happy life. Such a person has internalized the awareness that all the occurrences in his life are for the good, and he has satisfaction from his life. His life has meaning and purpose. His whole being is focused on spiritual elevation. He deeply feels that the good life is to fulfill the will of the Almighty and hence he feels great pleasure in the good deeds that he performs.
Gestalt Prayer - I do my thing and you do your thing. I am not in this world to live up to your expectations, and you are not in this world to live up to mine. You are you, and I am I, and if by chance we find each other, it's beautiful. If not, it can't be helped.
I would sit quietly for hours and hours in meditation, but nothing came to my heart. I didn’t feel or realize anything... Then I learned to pray for the sake of prayer and not for anything else. I would not be satisfied with anything but God. If our prayers are that sincere and our interest is only in God and nothing else, then God cannot sit quietly somewhere. He has to run to us. If we need help, it is always waiting. All we need to do is ask sincerely.
Charity should be the habit of our estimates; kindness of our feelings; benevolence of our affections; cheerfulness of our social intercourse; generosity of our living; improvement of our progress; prayer of our desires; fidelity of our sex-examination; being and doing good of our entire life.