It is indifference which is the cause of most of our unhappiness. Indifference to religion, to the happiness of others, and to the precious gift of freedom, and the wide liberty that is the inheritance of all in a free land. Are we our "Brother's Keeper"? We certainly are! If we had no regard for others' feelings or fortune, we would grow cold and indifferent to life itself. Bound up with selfishness, we could not hope for the success that could easily be ours.
Virtue, the strength and beauty of the soul, is the best gift of heaven; a happiness that, even above the smiles and frowns of fate, exalts great Nature’s favorites; a wealth that ne’er encumbers, nor can be transferr’d.
The receiver of a gift is not the chooser.
The meaning of life is experienced when we are in touch with our unique essence, sometimes called the divine spark within... It is both individual and universal. When we are fully aware of this unique inner radiance, we feel what it is to be utterly alive. We experience unconditional love. We sense complete safety because that spark also connects us to the universal divinity within all things.
Earnestness is the devotion of all the faculties. It is the cause of patience; gives endurance; overcomes pain; strengthens weakness; braves dangers; sustains hope; makes light of difficulties, and lessens the sense of weariness in overcoming them.
Life has neither material nor idealistic secrecy or mystery about it. Life is equal to itself only, hence perceiving its meaning is out of the question... The exaggeration of our mental abilities has given rise to what we perceive as “the problem” of discerning life’s purpose... If it is beyond our powers to disembowel love and beauty - we can only ravish them - it means that they are given to us not for cognition but for reflection. Similarly, the freedom of choice granted to man, a freedom denied the rest of the living species, is man’s task, a duty to exercise and fulfill, not merely an opportune option.
I had the opportunity to deliver babies... In each of these numinous moments, I knew that life had meaning; each experience was accompanied by an upwelling of gratitude and humility. These moments, which can be called an experience of the self, or archetype of meaning, are akin to the act of finally seeing the Holy Grail after a long quest... It is through these moments of grace and gratitude that we acquire a sense of meaning and a desire to live a meaningful life. The personal challenge is now.
Discretion is the perfection of reason, and a guide to us in all the duties of life; cunning is a kind of instinct, that only looks after our immediate interests and welfare. Discretion is only found in men of strong sense and good understanding; cunning is often to be met with in brutes themselves, and in persons who are but the fewest removes from them.
The child’s grief throbs against the round of its little heart as heavily as the man’s sorrow; and the one finds as much delight in his kite or drum as the other in striking the springs of enterprise or soaring on the wings of fame.
Your awareness of your self-worth is not a contradiction to the obligation to be humble. Humility is not a lack of awareness of your positive accomplishments and abilities. Only a fool is not aware of what he really is an this is not humility. Humility is the internalized awareness with every fiber of your body that everything, yes everything, you have is not your own. Rather it is a gift from the Almighty who bestowed His kindness on you. The more a person actually feels that what he has is a gift the greater is his humility.
A modern commentator made the observation that there re those who seek knowledge about everything and understand nothing. It is wonder - not mere curiosity - a sense of enchantment, of respect for the mysteries of love for the other, that is essential to the difference between a knowing that is simply a gathering of information and techniques and a knowing that seeks insight and understanding. It is wonder that reveals how intimate is the relationship between knowledge of the other and knowledge of the self, between inwardness and outwardness.