The best principles, if pushed to excess, degenerate into fatal vices. Generosity is nearly allied to extravagance; charity itself may lead to ruin; and the sternness of justice is but one step removed from the severity of oppression.
There is no unmixed good in human affairs; the best principles, if pushed to excess, degenerate into fatal vices. Generosity is nearly allied to extravagance; charity itself may lead to ruin; the sternness of justice is but one step removed from the severity of oppression. It is the same in the political world; the tranquillity of despotism resembles the stagnation of the Dead Sea; the fever of innovation the tempests of the ocean It would seem as if, at particular periods, from causes inscrutable to human wisdom, a universal frenzy seizes mankind; reason, experience, prudence, are alike blinded; and the very classes who are to perish in the storm are the first to raise its fury.
Character | Charity | Excess | Experience | Extravagance | Fury | Generosity | Good | Innovation | Justice | Mankind | Oppression | Principles | Prudence | Prudence | Reason | Tranquility | Wisdom | World |
The highest level of compassion is without any purpose or intent. It seeks neither the good of others nor its own good. It lies in being good not ‘doing good.’ There is simply living without design or conscious reflection. It embodies the fostering of love.
As faintness is a disease of the body, so is vice a sickness of the mind. Wherefore, since we judge those that have corporal infirmities to be rather worthy of compassion than hatred, much more are they to be pitied, and not abhorred, whose minds are oppressed with wickedness, the greatest malady that may be.
Let us pity the wicked man; for it is very sad to seek happiness where it does not exist. Let our compassion express itself in efforts to bring him gently back to sacred principle, and if he persist, let us pity him the more for a blindness so fatal to himself.
Exaggerated respect for athletics, an excess of coarse impressions brought about by the technical discoveries of recent years, the increased severity of the struggle for existence due to the economic crisis, the brutalization of political life: all these factors are hostile to the ripening of the character and the desire for real culture, and stamp our age as barbarous, materialistic and superficial.
The first virtue of all really great men is that they are sincere. They eradicate hypocrisy from their hearts. They bravely unveil their weaknesses, their doubts, their defects. They are courageous. They boldly ride a-tilt against prejudices. They love their fellow-men profoundly. They are generous. They allow their hearts to expand. They have compassion for all forms of suffering. Pity is the very foundation-stone of Genius.
The value of compassion cannot be over-emphasized. Anyone can criticize. It takes a true believer to be compassionate. No greater burden can be borne by an individual than to know no one cares or understands.
The universal of an atom containing emptiness and existence. This means that the atom has no intrinsic nature, so it is empty; yet its illusory characteristics are evident, so it is existent. Indeed, because illusory form has no essence, it must be no different from emptiness, and real emptiness contains qualities permeating to the surface of existence. Seeing that form is empty produces great wisdom and not dwelling in birth-and-death; seeing that emptiness is form produces great compassion and not dwelling in nirvana. When form and emptiness are nondual, compassion and wisdom are not different; only this is true seeing.
We are not only made in God’s image, but that we are made to image God - to reflect His freedom, joy, compassion and peace in our lives... When religion becomes reduced to an outward observation of rules and ceremonies and an intolerance toward the beliefs of others, we are mistaking the oyster for the pearl. The oyster is certainly valuable, but it is of infinitely greater value when it promotes the growth of the pearl... We cannot reason our way back to the roots of religion. We cannot trap God in stale dogmas or narrow creeds. Our purpose is to make religion a continuous living experience, to lead us toward a resurrection not of the dead but of the living who are dead to their own truth. Then religion becomes a thread that can both link us to the past and guide us to our future.
Nature has given women two painful but heavenly gifts, which distinguish them, and often raise them above human nature - compassion and enthusiasm. By compassion, they devote themselves; by enthusiasm they exalt themselves.
Intelligence is derived from two words - inter and legere - inter meaning "between" and legere meaning "to choose." An intelligent person, therefore, is one who has learned "to choose between." He knows that good is better than evil, that confidence should supersede fear, that love is superior to hate, that gentleness is better than cruelty, forbearance than intolerance, compassion than arrogance and that truth has more virtue than ignorance.
Arrogance | Better | Compassion | Confidence | Cruelty | Evil | Fear | Forbearance | Gentleness | Good | Hate | Ignorance | Intelligence | Intolerance | Love | Meaning | Truth | Virtue | Virtue | Wisdom | Words |
Knowledge is all-knowing, understanding, forgiving; it takes up no position, sets no store by form. It has compassion with the abyss - it is the abyss. So we reject it, firmly, and henceforward our concern shall be with beauty only. And by beauty we mean simplicity, largeness, and renewed severity of discipline; we mean a return to detachment and to form.