Great Throughts Treasury

A database of quotes

Related Quotes

Isaac Barrow

None are too wise to be mistaken, but few are so wisely just as to acknowledge and correct their mistakes, and especially the mistakes of prejudice.

Character | Prejudice | Wise |

Antisthenes NULL

A wise man will always be contented with his condition, and will live rather according to his precepts of virtue, than according to the customs of his country.

Character | Man | Virtue | Virtue | Will | Wise |

Apocrypha NULL

The heart of fools is in their mouth, but the mouth of the wise is in their heart.

Character | Heart | Wise |

Mortimer Adler and Charles Van Doren

Illusion and self-deception stand in the way of an honest, penetrating and fearless self-appraisal. Though it would appear that we have access to the innermost core of our individual being, and that there is nothing in the world with which we are on more intimate terms than our own self, the self remains an elusive object of knowledge and understanding.

Character | Illusion | Individual | Knowledge | Nothing | Object | Self | Self-deception | Understanding | World |

Isaac Abravanel, fully Don Itshak ben Yehouda Abravanel

Success depends on faith and good deeds... not upon the knowledge of the proofs which lead to them.

Character | Deeds | Faith | Good | Knowledge | Success |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Jacob Bohme, or Jacob Behmen or Jakob Böhme

Spiritual knowledge cannot be communicated from one intellect to another, but must be sought for in the spirit of God.

Character | God | Knowledge | Spirit | Intellect |

Khajah Abdullah Ansari of Herat, Abu Ismaïl Abdullah ibn Abi-Mansour Mohammad or Khajah Abdullah Ansari of Herat

Desire for knowledge is the path of honor: desire for wealth is the path of dishonor. Wealth is the chain that slaves wear; knowledge the kingly crown.

Character | Desire | Dishonor | Honor | Knowledge | Wealth |

Francis Beaumont

If men would wound you with injuries, meet them with patience: hasty words rankle the wound, soft language, dresses it, forgiveness cures it, and oblivion takes away the scar. It is more noble by silence to avoid an injury than by argument to overcome it.

Argument | Character | Forgiveness | Language | Men | Oblivion | Patience | Silence | Words | Forgiveness |

Christian Nestell Bovee

The knowledge beyond all other knowledge is the knowledge how to excuse.

Character | Knowledge |

Buddha, Gautama Buddha, or The Buddha, also Gotama Buddha, Siddhārtha Gautama Buddha and Buddha Śākyamuni NULL

To be idle is a short road to death and to be diligent is a way of life; foolish people are idle, wise people are diligent.

Character | Death | Life | Life | People | Wise |

Buddha, Gautama Buddha, or The Buddha, also Gotama Buddha, Siddhārtha Gautama Buddha and Buddha Śākyamuni NULL

Let no man think lightly of good, saying in his heart, it will not benefit me. Even by the falling of water-drops a water-pot is filled; the wise man becomes full of good, even if he gather it little by little.

Character | Good | Heart | Little | Man | Will | Wise | Think |

Boethius, fully Anicius Manlius Severinus Boethius NULL

He who is virtuous is wise; and he who is wise is good; and he who is good is happy.

Character | Good | Happy | Wise |