This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.
Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |
In every community there is a class of people profoundly dangerous to the rest. I don't mean the criminals. For them we have punitive sanctions. I mean the leaders. Invariably the most dangerous people seek the power. While in the parlors of indignation the right-thinking citizen brings his heart to a boil. In here, the human bosom -- mine, yours, everybody's -- there isn't just one soul. There's a lot of souls. But there are two main ones, the real soul and a pretender soul. Now! Every man realizes that he has to love something or somebody. He feels that he must go outward. 'If thou canst not love, what art thou?' Are you with me?
Art | Character | Heart | Indignation | Love | Man | People | Power | Rest | Soul | Art |
Miguel de Cervantes, fully Miguel de Cervantes Saaversa
If thou takes virtue for the rule of life, and valuest thyself upon acting in all things comfortably thereto, thou wilt have no cause to envy lords and princes; for blood is inherited, but virtue is common property and may be acquired by all; it has, moreover, an intrinsic worth, which blood has not.
Cause | Character | Envy | Life | Life | Property | Rule | Virtue | Virtue | Worth |
The world is governed much more by opinion than by laws. It is not the judgment of courts, but the moral judgment of individuals and masses of men, which is the chief wall of defence around property and life. With the progress of society, this power of opinion is taking the place of arms.
Character | Judgment | Life | Life | Men | Opinion | Power | Progress | Property | Society | World |
When your property or possessions sustain some damage or loss, work on yourself to accept the Almighty’s judgment with love. Realize you were born without any belongings and you will eventually leave the world without belongings. You need not identify with your possessions since they are not an integral part of you.
Character | Judgment | Love | Need | Possessions | Property | Will | Work | World |
Charles Alexander Eastman, first named Ohiyesa
The true Indian sets no price upon either his property or his labor. His generosity is limited only by his strength and ability. He regards it as an honor to be selected for a difficult or dangerous service, and would think it shameful to ask for any reward, saying rather: “Let the person I serve express his thanks according to his own bringing up and his sense of honor.”
Ability | Character | Generosity | Honor | Labor | Price | Property | Reward | Sense | Service | Strength | Think |
There are two fools in this world. One is the millionaire who thinks that by hoarding money he can somehow accumulate real power, and the other is the penniless reformer who thinks that if only he can take the money from one class and give it to another, all the world’s ills will be cured.
Sigmund Freud, born Sigismund Schlomo Freud
A return from the over-estimation of the property of consciousness is the indispensable preliminary to any genuine insight into the course of psychic events... The unconscious must be accepted as the general basis of the psychic life. The unconscious is the larger circle which includes the smaller circle of the conscious; everything conscious has a preliminary unconscious stage, whereas the unconscious can stop at this stage, and yet claim to be considered a full psychic function.
Character | Consciousness | Estimation | Events | Indispensable | Insight | Life | Life | Property |
Herbert Hoover, fully Herbert Clark Hoover
Honor is not the exclusive property of any political party.
Horace, full name Quintus Horatius Flaccus NULL
Your own property is concerned when your neighbor’s house is on fire.
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Through a fatality inseparable from human nature, moderation in great men is very rare: and as it is always much easier to push on force in the direction in which it moves than to stop its movement, so in the superior class of the people, it is less difficult, perhaps, to find men extremely virtuous, than extremely prudent.
Character | Force | Human nature | Men | Moderation | Nature | People | Moderation |
Surely the shortest commencement address in history - and for me one of the most memorable - was that of Dr. Harold E. Hyde, President of New Hampshire's Plymouth State College. He reduced his message to the graduating class to these three ideals: 'Know yourself - Socrates. Control yourself - Cicero; Give yourself - Christ'
Marcus Aurelius, Marcus Aurelius Antoninus Augustus
This is a property of the rational soul, love of one’s neighbor, and truth and modesty, and to value nothing more than itself, which is also the property of Law. Thus then right reason differs not at all from the reason of justice.
Justice | Law | Love | Modesty | Nothing | Property | Reason | Right | Soul | Truth | Wisdom | Value |
Congress is a very unrepresentative institution. Not only from an economic class point of view, but from every point of view - sex, race, age, vocation... These men in Congress don’t represent a homogeneous point of view. They represent their own point of view - by reason of their sex, background and class.
Let the property of your fellow-man be as dear to you as your own.
Jacques Pierre Brissot de Warville
Exclusive property is a theft in its nature.