A person’s soul has a spark of divinity. Forgetting one’s lofty identity, one might pick up major faults and bad habits. Therefore remember at all times that you are a child of the great King and it is not befitting to act in a lowly and degrading manner.
By academic freedom I understand the right to search for truth and to publish and teach what one holds to be true. This right implies also a duty: one must not conceal any part of what one has recognized to be true.
Man can never escape the ideal or absolute; he can merely exchange one absolute for another. He can ignore anything beyond his needs only by making an ideal out of the fulfillment of his needs themselves. In short, man cannot be an animal; he can only be a philosopher or anthropologist who asserts that men are animals and ought to live like them. It is not necessary to point out that this is just to set up another absolute.
To arrive at perfection, a man should have very sincere friends, or inveterate enemies; because he would be made sensible of his good or ill conduct either by the censures of the one or the admonitions of the others.
To crush, to annihilate a man utterly, to inflict on him the most terrible of punishments so that the most ferocious murderer would shudder at it and dread it beforehand, one need only give him work of an absolutely, completely useless and irrational character
What I am thinking and doing day by day is resistlessly shaping my future - a future in which there is no expiation except through my own better conduct. No one can save me. No one can live my life for me. If I am wise I shall begin today to build my own truer and better world from within.
Quiet and sincere sympathy is often the most welcome and efficient consolation to the afflicted. Said a wise man to one in deep sorrow, "I did not come to comfort you; God only can do that; but I did come to say how deeply and tenderly I feel for you in your affliction."
Some people gauge their value by what they own. But in reality the entire concept of ownership of possessions is based on an illusion. When you obtain a material object, it does not become part of you. Ownership is merely your right to use specific objects whenever you wish and that no one has a right to take them away from you. How unfortunate is the person who has an ambition to cleave to something impossible to cleave to. Such a person will not obtain what he desires and will experience suffering.
There is no more dangerous illusion than the fancies by which people try to avoid illusion. It is imagination which leads us astray; and the certainty which we seek through imagination, feeling, and taste, is one of the most dangerous sources from which fanaticism springs.
Affectation proceeds from one of these two causes - vanity or hypocrisy; for as vanity puts us on affecting false characters, in order to purchase applause; so hypocrisy sets us on an endeavor to avoid censure, by concealing our vices under an appearance of their opposite virtues.