It is literally true that in judging others we trumpet abroad our secret faults.
When a miser contents himself with giving nothing, and saving what he has got, and is in others respects guilty of no injustice, he is, perhaps, of all bad men the least injurious to society; the evil he does is properly nothing more than the omission of the good he might do. If, of all the vices, avarice is the most generally detested, it is the effect of an avidity common to all men; it is because men hate those from whom they can expect nothing. The greedy misers rail at sordid misers.
Be and continue poor, young man, while others around you grow rich by; fraud and disloyalty; be without place or power, while others beg their way upwards; bear the pain of disappointed hopes, while others gain their by; flattery; forego the gracious pressure of the hand, for which others cringe and crawl. Wrap yourself in your own virtue, and seek a friend and your daily bread. If you have, in such a course, grown gray; with unblenched honor, bless God and die.
An honor-seeker is not really interested in self-improvement. He is only interested in gaining approval from others. Hence, he will disregard any fault he has if he knows that others will not notice it. On the other hand, a person who is able to forego his honor is able to focus on truth. His only thought is to do the right thing and he is willing to sacrifice his honor for his principles. Such a person will eventually receive honor, for he will constantly work on improving himself.
Love is not primarily a relationship to a specific person... Love is an attitude which determines how we relate to the world... Love is an activity of our spirit... Loving others is impossible until we love ourselves.
We are created by God for union with Himself... That’s really the meaning of heaven too: fulfillment, wholeness... Though no man has seen God, we have to learn how to love God through loving one another.
We may begin with considering a-new the nature and force of sympathy. The minds of all men are similar in their feelings and operations, nor can any one be actuated by any affection, of which all others are not, in some degree, susceptible. As in strings equally bound up, the motion of one communicates itself to the rest; so all the affections readily pass from one person to another, and beget correspondent movements in every human creature.
It is because we don’t know Who we are, because we are unaware that the Kingdom of Heaven is within us, that we behave in the generally silly, the often insane, the sometimes criminal ways that are so characteristically human. We are saved, we are liberated and enlightened, by perceiving the hitherto unperceived good that is already within us, by returning to our eternal Ground and remaining where, without knowing it, we have always been.