Great Throughts Treasury

A database of quotes

Related Quotes

Rona Barrett born Rhona Bernstein, Mrs. William Trowbridge

The healthy and strong individual is the one who asks for help when he needs it. Whether he's got an abscess on his knee or in his soul.

Character | Individual | Soul |

Henri Bergson, aka Henri-Louis Bergson

You would hardly appreciate the comic if you felt yourself isolated from others. Laughter appears to stand in need of an echo. Listen to it carefully: it is not an articulate, clear, well-defined sound; it is something which would fain be prolonged by reverberating from one to another, something beginning with a crash, to continue in successive rumblings, like thunder in a mountain. still, this reverberation cannot go on for ever. It can travel within as wide a circle as you please: the circle remains, none the less, a closed one.

Beginning | Character | Laughter | Need | Sound |

Shlomo Wolbe, aka Wilhelm Wolbe

Do not measure yourself with anybody else’s yardstick. Your obligation is to accomplish with your own unique talents. you do not need anybody else’s approval to be a worthy person.

Character | Need | Obligation | Unique | Approval |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Henri Bergson, aka Henri-Louis Bergson

Instinct gave place temporarily to a system of habits, each one of which became contingent, their convergence of which became contingent, their convergence towards the preservation of society being alone necessary, and this necessity bringing back instinct with it. The necessity of the whole, felt behind the contingency of the parts, is what we call moral obligation in general - it being understood that the parts are contingent in the eyes of society only; to the individual, into whom society inculcates its habits, the part is as necessary as the whole.

Character | Individual | Instinct | Necessity | Obligation | Society | System | Society |

William Bolitho, pen name for Charles William Ryall

You need more tact in the dangerous art of giving than in any other social action.

Action | Art | Character | Giving | Need | Tact | Art |

Abel Bonnard

Emphasis on educational and vocational rehabilitation must not be allowed to overshadow the profound need that will exist for spiritual reorientation.

Character | Need | Will |

Buddha, Gautama Buddha, or The Buddha, also Gotama Buddha, Siddhārtha Gautama Buddha and Buddha Śākyamuni NULL

Through zeal knowledge is gotten, through lack of zeal knowledge is lost; let a man who knows this double path of gain and loss thus place himself that knowledge may grow.

Character | Knowledge | Man | Zeal | Loss |

Hugh Blair

In the eye of that Supreme Being to whom our whole internal frame is uncovered, dispositions hold the place of actions.

Character |

Michael Braver

At times you might become angry at someone because he refuses to accept your help. This is especially true if you wen tout of your way to help him. The way to overcome this anger is to keep your focus on helping others for their benefit and not because you personally wish to accomplish.

Anger | Character | Focus |

Abel Bonnard

In love one has need of being believed, in friendship of being understood.

Character | Love | Need | Friendship |

Pearl S. Buck, fully Pearl Sydenstricker Buck, also known by her Chinese name Sai Zhenzhu

Inside myself is a place where I live all alone and that's where you renew your springs that never dry up.

Character |

Thomas Brooks

When you have overcome one temptation, you must be ready to enter the lists with another. As distrust, in some sense, is the mother of safety, so security is the gate of danger. A man had need to fear this most of all, that he fears not at all.

Character | Danger | Distrust | Fear | Man | Mother | Need | Security | Sense | Temptation |

David A. Brandon

Helping is less a task-oriented activity than an indication of a way of living and being.

Character |

Buddha, Gautama Buddha, or The Buddha, also Gotama Buddha, Siddhārtha Gautama Buddha and Buddha Śākyamuni NULL

Some there are who are clear-sighted and do not need my teachings, and some whose eyes are clouded with dust who will not heed it though given, but between these two there are also some with but little dust in their eyes, who can be helped to see; and for the sake of these I will go back among mankind and teach.

Character | Little | Mankind | Need | Teach | Will |

William J. H. Boetcker, fully William John Henry Boetcker

You cannot help men permanently by doing for them what they could and should do for themselves.

Character | Men |