The world wags on with three things: doing, undoing, and pretending.
Ability | Adventure | Character | Comfort | Convictions | Daring | Ideas | Injustice | Injustice | Love | Man | Men | Qualities | Sound | Suffering | Talking | Time | Universe | Will | Witness | Blessed | Old | Winning |
When the danger is past God is cheated.
Absence | Atheism | Awareness | Awe | Cause | Fortune | Good | Gratitude | Ideas | Important | Insight | Language | Life | Life | Majority | Man | Myth | Need | Nothing | Object | Power | Prosperity | Question | Reality | Religion | Reputation | Reverence | Right | Sacred | Sense | Truth | Understanding | World | Awareness | Understand |
In the development and the maintenance of a living organism the coordination is very clear. The development of each part can be shown to be dependent on that of other parts, including the immediate environment; and the more closely development and maintenance are studied the more evident does this become. But the particular manner in which the parts and the environment influence one another is such that the specific structure and activities of the organism are maintained. They are unmistakably developed and maintained as a whole, and this is what we mean when we say that the organism lives a specific life. The conception of its life enables us to predict the general behavior of its parts so long as it is alive, and in particular it enables us to predict the general manner of its reproduction from a rudimentary part of the same organism? it is this co-ordinated maintenance that we call life.
Every writer making a secondary world wishes in some measure to be a real maker, or hopes that he is drawing on reality: hopes that the peculiar quality of this secondary world (if not all the details) are derived from Reality, or are flowing into it.
And here he was, a little halfling from the Shire, a simple hobbit of the quiet countryside, expected to find a way where the great ones could not go, or dared not go. It was an evil fate.
Any corner of that county (however fair or squalid) is in an indefinable way 'home' to me, as no other part of the world is. There was a willow hanging over the mill-pool and I learned to climb it. It belonged to a butcher on the Stratford Road, I think. One day they cut it down. They didn't do anything with it: the log just lay there. I never forgot that.
I wonder if people will ever say, Let's hear about Frodo and the Ring. And they'll say, Yes, that's one of my favorite stories. Frodo was really courageous, wasn't he, Dad? Yes, m'boy, the most famousest of hobbits. And that's saying a lot.
In those days of our tale, there were still some people who had both elves and heroes of the North for ancestors and Elrond, the master of the house, was their chief. He was as noble and as fair in face as an elf lord, as strong as a warrior, as wise as a wizard, as venerable as a king of dwarves and as kind as summer.
If I am to understand that you are enquiring whether I am of Jewish origin, I can only reply that I regret that I appear to have no ancestors of that gifted people. My great-great-grandfather came to England in the eighteenth century from Germany: the main part of my descent is therefore purely English, and I am an English subject?which should be sufficient. I have been accustomed, nonetheless, to regard my German name with pride, and continued to do so throughout the period of the late regrettable war, in which I served in the English army. I cannot, however, forbear to comment that if impertinent and irrelevant inquiries of this sort are to become the rule in matters of literature, then the time is not far distant when a German name will no longer be a source of pride.
If you want to know what cram is, I can only say that I don?t know the recipe; but it is biscuitish, keeps good indefinitely, is supposed to be sustaining, and is certainly not entertaining, being in fact very uninteresting except as a chewing exercise.
If thou hadst thy will what wouldst thou reserve? said Manwe. Of all thy realm what dost thou hold dearest? All have their worth, said Yavanna, and each contributes to the worth of the others. But the kelvar can flee or defend themselves, whereas the olvar that grow cannot. And among these I hold trees dear. Long in the growing, swift shall they be in the felling, and unless they pay toll with fruit upon their bough little mourned in their passing. So I see in my thought, would that the trees might speak on behalf of all things that have roots, and punish those that wrong them!