This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Any person who thinks rationally will not feel discouraged in the area of personal growth and obtaining wisdom. He realizes that perfection is impossible and not required of him. Constant improvement is what is required and everyone has the ability to improve.
Ability | Character | Growth | Improvement | Perfection | Will | Wisdom |
The chimerical pursuit of perfection is always linked to some important deficiency, frequently the inability to love.
Character | Important | Love | Perfection |
A society committed to the search for truth must give protection to, and set a high value upon, the independent and original mind, however angular, however rasping, however socially unpleasant it may be; for it is upon such minds, in large measure, that the effective search for truth depends.
Character | Mind | Search | Society | Truth | Society | Value |
The deepest truth blooms only from the deepest love.
What our deepest self craves is not mere enjoyment, but some supreme purpose that will enlist all our powers and will give unity and direction to our life. We can never know the profoundest joy without a conviction that our life is significant - not a meaningless episode. The loftiest aim of human life is the ethical perfecting of mankind - the transfiguration of humanity.
Character | Enjoyment | Humanity | Joy | Life | Life | Mankind | Purpose | Purpose | Self | Unity | Will |
War some day will be abolished by the will of man. This assertion does not in any way invalidate the truth that war is fundamentally caused by impersonal, political, economic and social forces. But it is the destiny of man to master and control such force, even as it is his destiny to harness rivers, chain the lightning and ride the storm. It is human will, operating under social forces, that has abolished slavery, infanticide, dueling, and a score of other social enormities. Why should it not do the same for war?
Assertion | Character | Control | Day | Destiny | Force | Man | Slavery | Truth | War | Will | Wisdom |
Corrupt as men are, they are yet so much the creatures of reflection, and so strongly addicted to sentiments of right and wrong, that their attachment to a public cause can rarely be secured, or their animosity be kept alive, unless their understandings are engaged by some appearance of truth and rectitude.
Appearance | Cause | Character | Men | Public | Reflection | Right | Truth | Wrong |
Richard M. Hare, fully Richard Mervyn Hare
It is, most fundamentally, because moral judgments are universablizable that we can speak of moral thought as rational (to universalize is to give the reason); and their prescriptivity is very intimately connected with our freedom to form our own moral opinions (only those free to think and act need a prescriptive language).
Character | Freedom | Language | Need | Reason | Thought | Think | Thought |
If we devoted as much energy to getting away from sin as we do to getting away with sin, how much nobler we would become.
To forgive sin is not an act of injustice, though the punishment have been threatened. Even amongst men, though the promise of good bind the promiser; yet threats, that is to say, promises of evil, bind them not; much less shall they bind God, who is infinitely more merciful than men.
Character | Evil | God | Good | Injustice | Injustice | Men | Promise | Punishment | Sin | Forgive |
Robert Hutchins, fully Robert Maynard Hutchins
The truth is everywhere the same.
The Godhead is impassable; for where there is perfection and unity, there can be no suffering. The capacity to suffer arises where there is imperfection, disunity and separation from an embracing totality; and the capacity is actualized to the extent that imperfection, disunity and separateness are accompanied by an urge towards the intensification of these creaturely conditions. For the individual who achieves unity within his own organism and union with the divine Ground, there is an end of suffering. The goal of creation is the return of all sentient beings out of separateness and that infatuating urge-to-separateness which results in suffering, through unitive knowledge, into the wholeness of eternal Reality.
Capacity | Character | Eternal | Imperfection | Individual | Knowledge | Perfection | Reality | Suffering | Unity | Wholeness |
The only difference betwixt the natural vices and justice lies in this, that the good, which results from the former, arises from every single act, and is the object of some natural passion: whereas a single act of justice, consider’d in itself, may often be contrary to the public good; and ‘tis only the concurrence of mankind, in a general scheme or system of action, which is advantageous.
Action | Character | Good | Justice | Mankind | Object | Passion | Public | System |