Faith is sensitiveness to what transcends nature, knowledge and will, awareness of the ultimate, alertness to the holy dimension of all reality. Faith is a force in man, lying deeper than the stratum of reason and its nature cannot be defined in abstract, static terms. To have faith is not to infer the beyond from the wretched here, but to perceive the wonder that is here and to be stirred by the desire to integrate the self into the holy order of living. It is not a deduction but an intuition, not a form of knowledge, of being convinced without proof, but the attitude of mind toward ideas whose scope is wider than its own capacity to grasp.
He who unreservedly accepts whatever God may give him in this world – humiliation, trouble, and trial from within or from without – has made a great step towards self-victory; he will not dread praise or censure, he will not be sensitive; or if he finds himself wincing, he will deal so cavalierly with his sensitiveness that it will soon die away. Such full resignation and unfeigned acquiescence is true liberty, and hence arises perfect simplicity.
It is usually more important how a man meets his fate than what it is.
It is sometimes asserted that a surgical operation is or should be a work of art ... fit to rank with those of the painter or sculptor. ... That proposition does not admit of discussion. It is a product of the intellectual innocence which I think we surgeons may fairly claim to possess, and which is happily not inconsistent with a quite adequate worldly wisdom.
It is interesting to notice that in discussing the mechanism of psychoanalysis in liberating the ‘abnormal’ patient from his symptoms, Freud repeatedly lays stress on the fact that the efficient factor in the process is not the actual introduction of the suppressed experiences into the conscious field, but the overcoming of the resistances to such an endeavor. I have attempted to show that these resistances or counter-impulses are of environmental origin, and owe their strength to the specific sensitiveness of the gregarious mind. Resistances of similar type and identical origin are responsible for the formation of the so-called normal type of mind. It is a principal thesis of an earlier essay in this book that this normal type is far from being psychologically healthy, is far from rendering available the full capacity of the mind for foresight and progress, and being in exclusive command of directing power in the world, is a danger to civilization.
I think the soul will never stop, or attain to any growth beyond which it shall not go. When I walked at night by the seashore and looked up at the countless stars, I asked of my soul whether it would be filled and satisfied when it should become God enfolding all these and the answer was plain to me: No, when I reach there, I shall want to go further still.