This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Erich Fromm, fully Erich Seligmann Fromm
Temperament refers to the mode of reaction and is constitutional and not changeable; character is essentially formed by a person’s experiences, especially of those in early life, and changeable, to some extent, by insights and new kinds of experiences. If a person has a choleric temperament, for instance, his mode of reaction is "quick and strong.” But what he is quick or strong about depends on his kind of relatedness, his character. If he is a productive, just, loving person he will react quickly and strongly when he loves, when he is enraged by injustice, and when he is impressed by a new idea. If he is a destructive or sadistic character, he will be quick and strong in his destructiveness or in his cruelty. The confusion between temperament and character has had serious consequences for ethical theory. Preferences with regard to differences in temperament are mere matters of subjective taste. But differences in character are ethically of the most fundamental importance.
Character | Consequences | Regard | Will |
The game of status seeking, organized around committees, is played in roughly the same fashion in Africa and in America and in the Soviet Union. Perhaps the aptitude for this game is a part of our genetic inheritance, like the aptitude for speech and for music. The game has had profound consequences for science. In science, as in the quest for a village water supply, big projects bring enhanced status; small projects do not. In the competition for status, big projects usually win, whether or not they are scientifically justified. As the committees of academic professionals compete for power and influence, big science becomes more and more preponderant over small science. The large and fashionable squeezes out the small and unfashionable. The space shuttle squeezes out the modest and scientifically more useful expendable launcher. The Great Observatory squeezes out the Explorer. The centralized adduction system squeezes out the village well. Fortunately, the American academic system is pluralistic and chaotic enough that first-rate small science can still be done in spite of the committees. In odd corners, in out-of the-way universities, and in obscure industrial laboratories, our Fulanis are still at work.
Aptitude | Competition | Consequences | Enough | Power | Science | Space | Speech | System |
The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay.
Consequences | Example | Good | Life | Life | Technology |
George Eliot, pen name of Mary Ann or Marian Evans
Consequences are unpitying. Our deeds carry their terrible consequences, quite apart from any fluctuations that went before — consequences that are hardly ever confined to ourselves.
Consequences | Deeds | Deeds |
No one gives joy or sorrow. ... We gather the consequences of our own deeds.
Consequences | Joy |
Georg Hegel, fully Georg Wilhelm Friedrich Hegel
Although Freedom is, primarily, an undeveloped idea, the means it uses are external and phenomenal; presenting themselves in History to our sensuous vision. The first glance at History convinces us that the actions of men proceed from their needs, their passions, their characters and talents; and impresses us with the belief that such needs, passions and interests are the sole springs of action — the efficient agents in this scene of activity. Among these may, perhaps, be found aims of a liberal or universal kind — benevolence it may be, or noble patriotism; but such virtues and general views are but insignificant as compared with the World and its doings. We may perhaps see the Ideal of Reason actualized in those who adopt such aims, and within the sphere of their influence; but they bear only a trifling proportion to the mass of the human race; and the extent of that influence is limited accordingly. Passions, private aims, and the satisfaction of selfish desires, are on the other hand, most effective springs of action. Their power lies in the fact that they respect none of the limitations which justice and morality would impose on them; and that these natural impulses have a more direct influence over man than the artificial and tedious discipline that tends to order and self-restraint, law and morality. When we look at this display of passions, and the consequences of their violence; the Unreason which is associated not ,only with them, but even (rather we might say especially) with good designs and righteous aims; when we see the evil, the vice, the ruin that has befallen the most flourishing kingdoms which the mind of man ever created, we can scarce avoid being filled with sorrow at this universal taint of corruption: and, since this decay is not the work of mere Nature, but of the Human Will — a moral embitterment — a revolt of the Good Spirit (if it have a place within us) may well be the result of our reflections.
Action | Aims | Belief | Benevolence | Consequences | Discipline | Display | Freedom | Good | History | Influence | Justice | Law | Man | Means | Men | Mind | Morality | Order | Power | Reason | Respect | Sorrow | Spirit | Will | Work | World | Respect |
George Marshall, fully George Catlett Marshall, Jr.
We have walked blindly, ignoring the lessons of the past, with, in our century, the tragic consequences of two world wars and the Korean struggle as a result.
Consequences | Struggle | World |
If men are to be precluded from offering their sentiments on a matter which may involve the most serious and alarming consequences that can invite the consideration of mankind, reason is of no use to us; the freedom of speech may be taken away, and dumb and silent we may be led, like sheep to the slaughter.
Consequences | Consideration | Freedom of speech | Freedom | Men | Reason | Speech |
Richard Niebuhr, fully Helmut Richard Niebuhr
All human sin seems so much worse in its consequences than in its intentions.
Consequences | Sin |
Huston Smith, fully Huston Cummings Smith
The only thing that continues is the consequences of our action.
If we would have civilization and the exertion indispensable to its success, we must have property; if we have property, we must have its rights; if we have the rights of property, we must take those consequences of the rights of property which are inseparable from the rights themselves.
Civilization | Consequences | Indispensable | Property | Rights |
For, as I have suggested, disruption of the unity of the self is not limited to the cases that come to physicians and institutions for treatment. They accompany every disturbance of normal relations of husband and wife, parent and child, group and group, class and class, nation and nation. Emotional responses are so total as compared with the partial nature of intellectual responses, of ideas and abstract conceptions, that their consequences are more pervasive and enduring. I can, accordingly, think of nothing of greater practical importance than the psychic effects of human relationships, normal and abnormal, should be the object of continues study, including among the consequences the indirect somatic effects.
Abstract | Consequences | Husband | Ideas | Nature | Nothing | Object | Self | Unity | Parent | Think |
Openness of mind means accessibility of mind to any and every consideration that will throw light upon the situation that needs to be cleared up, and that will help determine the consequences of acting this way or that. Efficiency in accomplishing ends which have been settled upon as unalterable can coexist with a narrowly opened mind. But intellectual growth means constant expansion of horizons and consequent formation of new purposes and new responses. These are impossible without an active disposition to welcome points of view hitherto alien; an active desire to entertain considerations which modify existing purposes. Retention of capacity to grow is the reward of such intellectual hospitality. The worst thing about stubbornness of mind, about prejudices, is that they arrest development; they shut off the mind from new stimuli. Open-mindedness means retention of the childlike attitude; closed-mindedness means premature intellectual old age.
Capacity | Consequences | Consideration | Desire | Efficiency | Ends | Growth | Light | Means | Mind | Reward | Will | Old |
John Hersey, fully John Richard Hersey
The crux of the matter is whether total war in its present form is justifiable, even when it serves a just purpose. Does it not have material and spiritual evil as its consequences which far exceed whatever good might result? When will our moralists give us an answer to this question?
When you delegate a task to your people, make a point to help them capture your vision for what the completed task will look like. Hold your people accountable to a measurable standard of excellence, and make rewards and consequences a part of enforcing the standard. Give your people full responsibility (ownership) for the completion of specific tasks and the prospect of sharing in the rewards that result.
Consequences | People | Responsibility | Vision | Will |
Shouldn't we also ask ourselves what the consequences are of scrambling to provide the "most" of everything to our children in a world of fast dwindling resources?
Children | Consequences | World |
I don't give advice. I can't tell anybody what to do. Instead I say this is what we know about this problem at this time. And here are the consequences of these actions.
Joseph Goebbels, fully Paul Joseph Goebbels
If you tell a lie big enough and keep repeating it, people will eventually come to believe it. The lie can be maintained only for such time as the State can shield the people from the political, economic and/or military consequences of the lie. It thus becomes vitally important for the State to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of the State.
Consequences | Enemy | Enough | Important | Mortal | People | Time | Truth | Will |
M. Scott Peck, fully Morgan Scott Peck
Abandon the urge to simplify everything, to look for formulas and easy answers, and to begin to think multidimensionally, to glory in the mystery and paradoxes of life, not to be dismayed by the multitude of causes and consequences that are inherent in each experience -- to appreciate the fact that life is complex.
Consequences | Experience | Glory | Life | Life | Mystery | Think |