Great Throughts Treasury

A database of quotes

Related Quotes

Martin Bentzel von Sternau und Hohenau

Candor is the seal of a noble mind, the ornament and pride of man, the sweetest charm of woman, the scorn of a rascal and the rarest virtue of sociability.

Candor | Character | Man | Mind | Pride | Virtue | Virtue | Woman |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

The perfection of moral character consists in this, in passing every day as the last, and in being neither violently excited nor torpid nor playing the hypocrite.

Character | Day | Perfection |

Francis Atterbury

A good character when established should not be rested in as an end, but only employed as a means of doing still further good.

Character | Good | Means |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

A great estate is a great disadvantage to those who do not know hot to use it, for nothing is more common than to see wealthy persons live scandalously and miserably; riches do them no service in order to virtue and happiness; it is precept and principle, not an estate, that makes a man good for something.

Character | Good | Man | Nothing | Order | Precept | Riches | Service | Virtue | Virtue | Riches |

Henri Bergson, aka Henri-Louis Bergson

We are free when our acts spring from our whole personality... Our character is still ourselves.

Character | Personality |

George Matthew Adams

There is no such thing as a "self-made" man. We are made up of thousands of others. Everyone who has ever done a kind deed for us, or spoken one word of encouragement to us, has entered into the make-up of our character and of our thoughts, as well as our success.

Character | Man | Self | Success |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Such as are thy habitual thoughts, such also will be the character of thy mind; for the soul is dyed by the thoughts. Dye it then with a continuous series of such thoughts as these: that where a man can live, there he can also live well.

Character | Man | Mind | Soul | Will |

Pierre de Bérulle

The first step towards a creation of character lies, then, in the deliberate choosing of what we think and then thinking persistently on the chosen quality.

Character | Thinking | Think |

Joseph von Auffenberg

He that does not respect confidence will never find happiness in his path. The belief in virtue vanishes from his heart; the source of nobler actions becomes extinct in him.

Belief | Character | Confidence | Heart | Respect | Virtue | Virtue | Will | Wisdom | Respect | Happiness |

Dwight Douglas Andrews

Real joy seems dissonant from the human character in its present condition; and if it be felt, it must come from a higher region, for the world is shadowed by sorrow; thorns array the ground; the very clouds, while they weep fertility on our mountains, seem also to shed a tear on man’s grave who departs, unlike the beauties of summer, to return no more; who fades unlike the sons of the forest, which another summer beholds new clothed, when he is unclothed and forgotten.

Character | Grave | Joy | Man | Present | Sorrow | World |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Be simple and modest in your deportment, and treat with indifference whatever lies between virtue and vice.

Character | Indifference | Virtue | Virtue |

George Matthew Adams

It's what each of us sows, and how, that gives to us character and prestige. Seeds of kindness, goodwill, and human understanding, planted in fertile soil, spring up into deathless friendships, big deeds of worth, and a memory that will not soon fade out. We are all sowers of seeds - and let us never forget it!

Character | Deeds | Kindness | Memory | Understanding | Will | Worth | Deeds |

Archibald Alison

It is in periods of apparent disaster, during the sufferings of whole generations, that the greatest improvement in human character has been effected.

Character | Improvement |

Simeon ben Azai, sometimes Ben Azai

The recompense of virtue is virtue, and sin, sin.

Character | Recompense | Sin | Virtue | Virtue |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

The happiness of your life depends upon the quality of your thoughts, therefore guard accordingly; and take care that you entertain no notions unsuitable to virtue and reasonable nature.

Care | Character | Life | Life | Nature | Virtue | Virtue | Happiness |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Francis Ellington Abbot

Just as a tested and rugged virtue of the moral hero is worth more than the lovely, tender, untried innocence of the child, so is the massive strength of a soul that has conquered truth for itself worth more than the soft peach-bloom faith of a soul that takes truth on trust.

Character | Faith | Hero | Innocence | Soul | Strength | Trust | Truth | Virtue | Virtue | Worth |