This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Through zeal knowledge is gotten, through lack of zeal knowledge is lost; let a man who knows this double path of gain and loss thus place himself that knowledge may grow.
Graceful, particularly in youth, is the tear of sympathy, and the heart that melts at the tale of woe; we should not permit ease and indulgence to contract our affections, and wrap us up in selfish enjoyment. But we should accustom ourselves to think of the distresses of human life, of the solitary cottage, the dying parent, and the weeping orphan. Nor ought we ever to sport with pain and distress in any of our amusements, or treat even the meanest insect with wanton cruelty.
Amusements | Character | Cruelty | Distress | Enjoyment | Heart | Indulgence | Life | Life | Pain | Sympathy | Woe | Youth | Think |
Robert Briffault, fully Robert Stephen Briffault
The full-grown modern human being who seeks but refuge finds instead boredom and mental dissolution, unless he can be, even in his withdrawal, creative. He can find the quality of happiness in the strain and travail only of achievement and growth. And he is conscious of touching the highest pinnacle of fulfillment which his life-urges demand when his is consumed in the service of an idea, in the conquest of the goal pursued.
Achievement | Character | Conquest | Fulfillment | Growth | Life | Life | Service | Happiness |
Marguerite Gardiner, Countess of Blessington, Lady Blessington, born Margaret Power
There is no knowledge for which so great a price is paid as a knowledge of the world; and no one ever became an adept in it except at the expense of a hardened or a wounded heart.
He who beholds in all beings in the self and the self in all beings, he never turns away from it. When to a man who understands, the self has become all things, what sorrow, what trouble can there be to him who once beheld that unity?
Henry St John, Lord Bolingbroke, 1st Viscount Bolingbroke
Whatever study tends neither directly nor indirectly to make us better men and citizens is at best a specious an ingenious sort of idleness; and the knowledge we acquire by it only a credible kind of ignorance, nothing more.
Better | Character | Idleness | Ignorance | Knowledge | Men | Nothing | Study |
Richard Maurice Bucke, often called Maurice Bucke
When a person who was self conscious only, enters into cosmic consciousness - he knows without learning certain things... that the universe is not a dead machine but a living presence... that in its essence and tendency it is infinitely good... that individual existence is continuous beyond what is called death.
Character | Consciousness | Death | Existence | Good | Individual | Learning | Self | Universe |
Wernher von Braun, fully Wernher Magnus Maximilian, Freiherr von Braun
Part of human nature resents change, loves equilibrium, while another part welcomes novelty, loves the excitement of disequilibrium. There is no formula for the resolution of this tug-of-war, but it is obvious that absolute surrender to either of them invites disaster.
Absolute | Change | Character | Excitement | Human nature | Nature | Novelty | Resolution | Surrender | War |
Harry Blackmun, fully Harold "Harry" Andrew Blackmun
With our finite minds we cannot presume to know if there is a Purpose. We sense, however, the presence of something greater than we can comprehend, a force as yet unknown to us - perhaps even to be unknown. So we accept our situation, learn from it, and do the best we can, resting on faith, despair, or cynicism, depending on the individual. Overriding all this must be an obligation - self-imposed or externally impressed - to do the best one can for others, to relieve suffering and to exercise compassion. We are all in this together, for life is a common, not an individual, endeavor.
Character | Compassion | Cynicism | Despair | Faith | Force | Individual | Life | Life | Obligation | Purpose | Purpose | Self | Sense | Suffering | Learn |
Heywood Broun, fully Matthew Heywood Campbell Broun
The ability to make love frivolously is the thing which distinguishes human beings from the beasts.