Great Throughts Treasury

A database of quotes

Related Quotes

James Beattie

Let us cherish sympathy. By attention and exercise it may be improved in every man. It prepares the mind for receiving the impressions of virtue; and without it there can be no true politeness. Nothing is more odious than that insensibility which wraps a man up in himself and his own concerns, and prevents his being moved with either the joys or the sorrows of another.

Attention | Character | Man | Mind | Nothing | Sympathy | Virtue | Virtue |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Our understanding are always liable to error. Nature and certainty is very hard to come at; and infallibility is mere vanity and pretense.

Character | Error | Nature | Understanding |

Henry Christopher "H.C." Bailey

Indecision and hesitation are the weakness of a careful nature always intent on the saving of face and losing it thereby.

Character | Indecision | Nature | Weakness |

Ahad HaAm, pen name, born Asher Zvi Hirsch Ginsberg

Whoever sets out to persuade men to accept a new idea, or one which seems to be new, not just as an idea, but as a truth that is felt, should know beforehand that the human mind is not a blank sheet, on which one an write with ease, and should not therefore grieve or despair when he finds that people do not pay attention to him.

Attention | Character | Despair | Men | Mind | People | Truth |

Winthrop Williams Aldrich

The price of power is responsibility for the public good.

Character | Good | Power | Price | Public | Responsibility | Wisdom |

Henri Bergson, aka Henri-Louis Bergson

It is when we detect our own weaknesses that we come to pity or despise mankind. The human nature from which we then turn away is the human nature we have discovered in the depths of our own being. The evil is so well screened, the secret so universally kept, that in this case each individual is the dupe of all: however severely we may profess to judge other men, at bottom we think them better than ourselves. On this happy illusion much of our social life is grounded.

Better | Character | Despise | Evil | Happy | Human nature | Illusion | Individual | Life | Life | Mankind | Men | Nature | Pity | Think |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

H. B.

I live in the world, but I seem to myself not of it!.. Natural phenomena are but the shadows of the spirit form which they spring, as the human face changes under the influence of love, hatred or fear... When, O when, shall I be able to reveal its poetry? I see everywhere and in ever object unceasing motion, and in that motion a creative force forever and forever repeating and re-repeating the same simple process as to infinity. Through all nature the grand rhythms roll and heaven and earth are filled with the melody. Men are but boys chasing shadows. The spiritual significance of the world none seem to see - the infinite simplicity of its process are none care to understand.

Boys | Care | Character | Earth | Fear | Force | Heaven | Influence | Love | Melody | Men | Nature | Object | Phenomena | Poetry | Simplicity | Spirit | World |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

A rational nature admits of nothing but what is serviceable to the rest of mankind.

Character | Mankind | Nature | Nothing | Rest |

Bruce Bliven

Perhaps the most important lesson the world has learned in the past fifty years is that it is not true that "human nature is unchangeable."

Character | Human nature | Important | Lesson | Nature | Past | World |

Wernher von Braun, fully Wernher Magnus Maximilian, Freiherr von Braun

Part of human nature resents change, loves equilibrium, while another part welcomes novelty, loves the excitement of disequilibrium. There is no formula for the resolution of this tug-of-war, but it is obvious that absolute surrender to either of them invites disaster.

Absolute | Change | Character | Excitement | Human nature | Nature | Novelty | Resolution | Surrender | War |

Bhadantācariya Buddhaghoṣa

Mindfulness should be strong everywhere, for mindfulness keeps the mind away from distraction, into which it might fall, since faith, energy and understanding partake of the nature of distraction: and away from idleness, into which it might fall, since concentration partakes of the nature of idleness.

Character | Energy | Faith | Idleness | Mind | Mindfulness | Nature | Understanding |

Boethius, fully Anicius Manlius Severinus Boethius NULL

The trouble of the many and various aims of mortal men bring them much care, and herein they go forward by different paths but strive to reach one end, which is happiness. And that good is that, to which if any man attain, he can desire nothing further... Happiness is a state which is made perfect by the union of all good things. This end all men seek to reach, as I said, though by different paths. For there is implanted by nature in the minds of men a desire for the true good; but error leads them astray towards false goods by wrong paths.

Aims | Care | Character | Desire | Error | Good | Man | Men | Mortal | Nature | Nothing | Wrong | Trouble | Happiness |

Carl Victor de Bonstetten

To speak well supposes a habit of attention which shows itself in the thought; by language we learn to think and above all to develop thought.

Attention | Character | Habit | Language | Thought | Wisdom | Learn | Think |

Yosef Leib Bloch, fully R' Yosef Yehudah Leib Bloch

Young people imagine there is great value in fame. Those with life experience know that in truth publicity is extremely short-lived. The nature of the world is that every piece of news makes an impression for only a very short time. After those few minutes the impression is erased and quickly forgotten. It is as if it never was.

Character | Experience | Fame | Impression | Life | Life | Nature | News | People | Time | Truth | World | Value |