This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
As a remedy against all ills - poverty, sickness, and melancholy - only one thing is absolutely necessary: a liking for work.
Character | Melancholy | Poverty | Work |
S'rîmad Bhâgavatam, aka Bhâgavata Purâna or Bhāgavata
Learn to look with an equal eye upon all beings, seeing the one Self in all.
Just as a tested and rugged virtue of the moral hero is worth more than the lovely, tender, untried innocence of the child, so is the massive strength of a soul that has conquered truth for itself worth more than the soft peach-bloom faith of a soul that takes truth on trust.
Character | Faith | Hero | Innocence | Soul | Strength | Trust | Truth | Virtue | Virtue | Worth |
More than all, and above all Washington was master of himself. If there be one quality more than another in his character which may exercise a useful control over the men of the present hour, it is the total disregard of self when in the most elevated positions for influence and example.
Character | Control | Example | Influence | Men | Present | Self |
The truth that makes men free is for the most part the truth which men prefer not to hear.
In every community there is a class of people profoundly dangerous to the rest. I don't mean the criminals. For them we have punitive sanctions. I mean the leaders. Invariably the most dangerous people seek the power. While in the parlors of indignation the right-thinking citizen brings his heart to a boil. In here, the human bosom -- mine, yours, everybody's -- there isn't just one soul. There's a lot of souls. But there are two main ones, the real soul and a pretender soul. Now! Every man realizes that he has to love something or somebody. He feels that he must go outward. 'If thou canst not love, what art thou?' Are you with me?
Art | Character | Heart | Indignation | Love | Man | People | Power | Rest | Soul | Art |
Henri Bergson, aka Henri-Louis Bergson
Instinct gave place temporarily to a system of habits, each one of which became contingent, their convergence of which became contingent, their convergence towards the preservation of society being alone necessary, and this necessity bringing back instinct with it. The necessity of the whole, felt behind the contingency of the parts, is what we call moral obligation in general - it being understood that the parts are contingent in the eyes of society only; to the individual, into whom society inculcates its habits, the part is as necessary as the whole.
Character | Individual | Instinct | Necessity | Obligation | Society | System | Society |