This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
To say that people have a moral sense is not the same thing as saying that they are innately good. A moral sense must compete with other senses that are natural to humans - the desire to survive, acquire possessions, indulge in sex, or accumulate power - in short, with self-interest narrowly defined. How that struggle is resolved will differ depending on our character, our circumstances, and the cultural and political tendencies of the day. But saying that a moral sense exists is the same thing as saying that humans, by their nature, are potentially good.
Character | Circumstances | Day | Desire | Good | Nature | People | Possessions | Power | Self | Self-interest | Sense | Struggle | Will |
The greatest right in the world is the right to be wrong. If the Government or majorities think an individual is right, no one will interfere with him; but when agitators talk against the things considered holy, or when radicals criticise, or satirize the political gods, or question the justice of our laws and institutions, or pacifists talk against war, how the old inquisition awakens, and ostracism, the excommunication of the church, the prison, the wheel, the torture-chamber, the mob, are called to suppress the free expression of thought.
Character | Government | Individual | Justice | Question | Right | Will | Wisdom | World | Wrong | Government | Old | Think |
To attempt to resist temptation, to abandon our bad habits, and to control our dominant passions in our own unaided strength, is like attempting to check by a spider’s thread the progress of as ship of the first rate, borne along before wind and tide.
Character | Control | Progress | Strength | Temptation |
Freedom springs from within, whether in a man or in a people. To remove disabilities and confer the franchise is not enough. Men must be enabled to grow if they are to exercise their rights with dignity and effect. For this reason the widening of the franchise in democratic countries has always been accompanied or followed by the development of popular education.
Character | Dignity | Education | Enough | Freedom | Man | Men | People | Reason | Rights | Wisdom |
The best government rests on the people, and not on the few, on persons and not on property, on the free development of public opinion and not on authority.
Authority | Government | Opinion | People | Property | Public | Wisdom | Government |
Amiri Baraka, formerly known as LeRoi Jones
Life itself is the expression of evolution... Everything that exists is merely matter in motion. In the same way, perfection is always a temporary relative motion. Humanity is relative... We are at such a low expression of consciousness that we have not yet seriously studied ourselves... Development is circular... Everything is constantly moving at higher, faster, more refined, complex levels of being... We will be here as quantitative motion until we reach a state of motion that is qualitative, revolutionary. Then we will be somewhere else!
Consciousness | Evolution | Humanity | Life | Life | Perfection | Will | Wisdom |
Ideas are, like matter, infinitely divisible. It is not given to us to get down, so to speak, to their final atoms, but to their molecular groupings the way is never ending, and the progress infinitely delightful and profitable.
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
"Know thyself," said the old philosopher, "improve thyself," saith the new. Our great object in time is not to waste our passions and gifts on the things external that we must leave behind, but that we cultivate within us all that we can carry into the eternal progress beyond.
Eternal | Know thyself | Object | Progress | Time | Waste | Wisdom | Old |
Boethius, fully Anicius Manlius Severinus Boethius NULL
Providence is the very divine reason which arranges all things, and rests with the supreme disposer of all; while fate is that ordering which is a part of all changeable things, and by means of which Providence binds all things together in their own order. Providence embraces all things equally, however different they may be, even however infinite: when they are assigned to their own places, forms, and times, Fate sets them in an orderly motion; so that this development of the temporal order, unified in the intelligence of the mind of God, is Providence. The working of this unified development in time is called Fate. These are different, but the one hangs upon the other. For this order, which is ruled by Fate, emanates from the directness of Providence.
Fate | God | Intelligence | Means | Mind | Order | Providence | Reason | Time | Wisdom | Fate |