Great Throughts Treasury

A database of quotes

Related Quotes

John Armstrong

Virtue and sense are one; and, trust me, still a faithless heart betrays the head unsound.

Character | Heart | Sense | Trust | Virtue | Virtue | Wisdom |

Isaac Barrow

None are too wise to be mistaken, but few are so wisely just as to acknowledge and correct their mistakes, and especially the mistakes of prejudice.

Character | Prejudice | Wise |

Abraham ben Moses ben Maimon, aka Rabbi Avraham Maimuni, aka Rabbeinu Avraham ben ha-Rambam NULL

Anger an arrogance are partners. Inner feelings of conceit lead a person to become angry. Conversely, humility leads to forgiveness.

Anger | Arrogance | Character | Feelings | Forgiveness | Humility |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Our understanding are always liable to error. Nature and certainty is very hard to come at; and infallibility is mere vanity and pretense.

Character | Error | Nature | Understanding |

Antisthenes NULL

A wise man will always be contented with his condition, and will live rather according to his precepts of virtue, than according to the customs of his country.

Character | Man | Virtue | Virtue | Will | Wise |

Henri Bergson, aka Henri-Louis Bergson

You would hardly appreciate the comic if you felt yourself isolated from others. Laughter appears to stand in need of an echo. Listen to it carefully: it is not an articulate, clear, well-defined sound; it is something which would fain be prolonged by reverberating from one to another, something beginning with a crash, to continue in successive rumblings, like thunder in a mountain. still, this reverberation cannot go on for ever. It can travel within as wide a circle as you please: the circle remains, none the less, a closed one.

Beginning | Character | Laughter | Need | Sound |

Shlomo Wolbe, aka Wilhelm Wolbe

The greatest manifestation of your love for the Almighty can be expressed on your day of death. Before your death, you might be thinking about how you have not fulfilled all of your wishes and plans. In the moments before your death you might have complaints against the Almighty, or you might fatalistically accept your death by saying, What can be done? My body is giving in to the laws of nature. The doctors have given up hope.” Both of these attitudes are wrong You now face the greatest challenge of your life. You have the potential to submit yourself to the will of the Almighty with love. This level takes preparation. If a person has not mastered control of his thoughts, he is likely to waste his last moments thinking of petty resentments and desires. Frequently confusion and fear of death swallow up every other thought unless one has prepared for that moment.

Body | Challenge | Character | Control | Day | Death | Fear | Giving | Hope | Life | Life | Love | Nature | Thinking | Thought | Waste | Will | Wishes | Wrong | Thought |

Apocrypha NULL

The heart of fools is in their mouth, but the mouth of the wise is in their heart.

Character | Heart | Wise |

Shlomo Wolbe, aka Wilhelm Wolbe

Do not measure yourself with anybody else’s yardstick. Your obligation is to accomplish with your own unique talents. you do not need anybody else’s approval to be a worthy person.

Character | Need | Obligation | Unique | Approval |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Samuel Alexander

Though religion... always envelops conduct, the sentiment of religion and the sense of moral value are distinct.

Character | Conduct | Religion | Sense | Sentiment | Value |

William Blake

Contracting our Infinite sense we behold Multitude, or expanding we behold as one.

Character | Sense |

William Bolitho, pen name for Charles William Ryall

You need more tact in the dangerous art of giving than in any other social action.

Action | Art | Character | Giving | Need | Tact | Art |

Barbara Brennan

The meaning of life is experienced when we are in touch with our unique essence, sometimes called the divine spark within... It is both individual and universal. When we are fully aware of this unique inner radiance, we feel what it is to be utterly alive. We experience unconditional love. We sense complete safety because that spark also connects us to the universal divinity within all things.

Character | Divinity | Experience | Individual | Life | Life | Love | Meaning | Sense | Unique |

Buddha, Gautama Buddha, or The Buddha, also Gotama Buddha, Siddhārtha Gautama Buddha and Buddha Śākyamuni NULL

To be idle is a short road to death and to be diligent is a way of life; foolish people are idle, wise people are diligent.

Character | Death | Life | Life | People | Wise |

Buddha, Gautama Buddha, or The Buddha, also Gotama Buddha, Siddhārtha Gautama Buddha and Buddha Śākyamuni NULL

Let no man think lightly of good, saying in his heart, it will not benefit me. Even by the falling of water-drops a water-pot is filled; the wise man becomes full of good, even if he gather it little by little.

Character | Good | Heart | Little | Man | Will | Wise | Think |