Change of opinion is often only the progress of sound thought and growing knowledge; and though sometimes regarded as an inconsistency, it is but the noble inconsistency natural to a mind ever ready for growth and expansion of thought, and that never fears to follow where truth and duty may lead the way.
To live by the code of “do as you please regardless” is to become a prisoner of your own moral corruption. It is to be troubled by guilt and tormented by the inconsistency of living contrary to the demands of your own conscience and moral nature. You simply cannot be satisfied while ignoring any part of your nature.
Europe is sick, and the experts are busy with remedies for her healing. Conference and consortium, deflation and disarmament, an imposed customs union and a disguised protectorate, are among the proffered prescriptions. Some of her advisers, notably those from Great Britain and the United States, who have strong reasons of their own for desiring rapidly to increase Europe's buying power, see the whole Continent sinking into disintegration, and bid us despair of all but the most drastic remedies.
Never had he found himself so close to those terrible weapons of feminine artillery.
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By declaring that man is responsible and must actualize the potential meaning of his life, I wish to stress that the true meaning of life is to be discovered in the world rather than within man or his own psyche, as though it were a closed system. I have termed this constitutive characteristic the self-transcendence of human existence. It denotes the fact that being human always points, and is directed, to something or someone, other than oneself--be it a meaning to fulfill or another human being to encounter. The more one forgets himself--by giving himself to a cause to serve or another person to love--the more human he is and the more he actualizes himself. What is called self-actualization is not an attainable aim at all, for the simple reason that the more one would strive for it, the more he would miss it. In other words, self-actualization is possible only as a side-effect of self-transcendence.
I cannot believe that God would make to a sinner in his wants and his woes the tender of a relief which did not exist, or which he did not wish him to embrace; I cannot believe that God would command his creatures to embrace a provision which had never been made for them, or sanction by the peril of one’s everlasting interests a commandment which he never meant should be obeyed, and which itself precluded the possibility of obedience.