This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The silent influence of books, is a mighty power in the world; and there is a joy in reading them known only to those who read them with desire and enthusiasm. Silent, passive, and noiseless though they be, they yet set in action countless multitudes and change the order of nations.
Action | Books | Change | Character | Desire | Enthusiasm | Influence | Joy | Nations | Order | Power | Reading | Wisdom | World |
If time be of all things the most precious, wasting time must be the greatest prodigality, since lost time is never found again; and what we call time enough always proves little enough. Let us then be up and doing, and doing to the purpose; so by diligence shall we do more with less perplexity.
Character | Diligence | Enough | Little | Perplexity | Prodigality | Purpose | Purpose | Time |
Perfection is immutable. But for things imperfect, change is the way to perfect them. It gets the name of willfulness when it will not admit of a lawful change to the better. Therefore constancy without knowledge cannot be always good. In things ill it is not virtue, but an absolute vice.
Absolute | Better | Change | Character | Constancy | Good | Knowledge | Perfection | Virtue | Virtue | Will |
Madame Guyon, Jeanne Marie Bouvières de la Mothe Guyon
There are three kinds of silence. Silence from words is good, because inordinate speaking tends to evil. Silence, or rest from desires and passions is still better, because it promotes quietness of spirit. But the best of all is silence from unnecessary and wandering thoughts, because that is essential to internal recollection, and because it lays a foundation for a proper reputation and for silence in other respects.
Better | Character | Evil | Good | Reputation | Rest | Silence | Spirit | Words |
What is called affluence - the consequence of the type of rapid economic development which occurred from about the middle of the nineteenth century - is in a real sense an abundance not just of serious problems which machines cannot solve, but of hopeless poverty: the physical insecurity, personal unhappiness, the intensified morality, the sense of being dwarfed by vast and uncontrollable physical, mechanical and corporate structures, the hatred and contempt of other peoples, the lack of opportunity for contemplation, the loss of community life.
Abundance | Character | Contemplation | Contempt | Insecurity | Life | Life | Machines | Morality | Opportunity | Poverty | Problems | Sense | Unhappiness | Loss |
Ishmael ben Johanan ben Baroka
Who studies with a view to teach will have opportunity to learn and to teach; who studies with a view to practice, will have opportunity to learn, teach and practice.
Arianna Huffington, born Arianna Stassinopoulos
When, in our pain, we turn our attention to life’s purpose, we take up pain as a thread through the labyrinth... But when we deny pain, we are denying life itself. When we flee from pain that we cannot escape, we are fleeing from an opportunity to grow.
Attention | Character | Life | Life | Opportunity | Pain | Purpose | Purpose |
The great revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives.
Change | Character | Discovery | Revolution | Discovery |
The mind is at every stage a theater of simultaneous possibilities. Consciousness consists in the comparison of these with each other, the selection of some, and the suppression of the rest by the reinforcing and inhibiting agency of attention. The highest and most elaborated mental products are filtered from the data chosen by the faculty next beneath, out of the mass offered by the faculty below that, which mass in turn was sifted from a still larger amount of yet simpler material, and so on.
Attention | Character | Consciousness | Mind | Rest | Suppression |
Ron and Mary Hulnick, formally H. Ronald Hulnick and
Because I am the only person I will have a relationship with all of my life, I choose: To love myself the way I am now. To always acknowledge that I am enough just the way I am. To love, honor and cherish myself. To be my own best friend. To be the person I would like to spend the rest of my life with. To always take care of myself so that I can take care of others. To always grow, develop and share my love and life.
Care | Character | Enough | Friend | Honor | Life | Life | Love | Relationship | Rest | Will |
God may be worshipped and contemplated in any of his aspects. But to persist in worshipping only one aspect to the exclusion of all the rest is to run into grave spiritual peril... The best that can be said for ritualistic legalism is that it improves conduct. It does little, however, to alter character and nothing of itself to modify consciousness... The complete transformation of consciousness, which is “enlightenment,” “deliverance,” “salvation,” comes only when God is thought of as the perennial Philosophy affirms Him to be - immanent as well as transcendent, supra-personal as well as personal - and when religious practices are adapted to this conception.
Character | Conduct | Consciousness | Enlightenment | God | Grave | Little | Nothing | Peril | Philosophy | Rest | Salvation | Thought | God | Thought |
The happy people are those who are producing something; the bored people are those who are consuming much and producing nothing. Boredom is a certain sign that we are allowing our faculties to rust in idleness. When people are bored, they generally look about for a new pleasure, or take a holiday. There is no greater mistake: what they want is some hard piece of work, some productive drudgery. Doctors are fond of sending their fashionable patients to take a rest cure. In nine cases out of ten a work cure would do them far more good.
Character | Good | Happy | Idleness | Mistake | Nothing | People | Pleasure | Rest | Work |