Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Charles Backus

Regeneration is the beginning of holiness in the soul, and admits of no progression; sanctification is carried on progressively in the heart of the renewed, and will be continued until it is completed in the concluding moments of life.

Beginning | Character | Heart | Life | Life | Soul | Will | Wisdom |

Joanna Baillie

Pampered vanity is a better thing perhaps than starved pride.

Better | Character | Pride | Wisdom |

Clara Lucas Balfour

The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all men, charity.

Character | Charity | Conduct | Deference | Enemy | Example | Father | Forgiveness | Friend | Good | Heart | Men | Mother | Respect | Will |

Richard Baxter

You will cast away your cards and dice when you find the sweetness of youthful learning.

Character | Learning | Will |

J. Beaumont

Interest makes some people blind and others quick-sided. We promise according to our hopes, and perform according to our fears. Virtues are lost in interest, as rivers are swallowed up in the sea.

Character | People | Promise |

Samuel Alexander

Though religion... always envelops conduct, the sentiment of religion and the sense of moral value are distinct.

Character | Conduct | Religion | Sense | Sentiment | Value |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Do not consider anything for your interest which makes you break your word, quit your modesty, or inclines you to any practice which will not bear the light, or look the world in the face.

Character | Light | Modesty | Practice | Will | World |

H. W. Arnold

The worst bankrupt in the world is the man who has lost his enthusiasm. Let a man lose everything else in the world but his enthusiasm and he will come through again to success.

Character | Enthusiasm | Man | Success | Will | Wisdom | World |

Charles Pierre Baudelaire

As a remedy against all ills - poverty, sickness, and melancholy - only one thing is absolutely necessary: a liking for work.

Character | Melancholy | Poverty | Work |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

The one thing worth living for is to keep one's soul pure.

Character | Soul | Wisdom | Worth |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

To have contemplated human life for forty years is the same as to have contemplated it for ten thousand years. For what more wilt thou see?

Character | Life | Life |

Arthur Aughey

A firm faith is the best theology; a good life is the best philosophy, a clear conscience the best law; honesty the best policy, and temperance the best physic.

Character | Conscience | Faith | Good | Honesty | Law | Life | Life | Philosophy | Policy | Theology |

Roy I. Bagley

Right thinking is a prerequisite to right living... In truth the destiny of any life is determined by what fills that mind.

Character | Destiny | Life | Life | Mind | Right | Thinking | Truth | Wisdom |